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00433 2CH 032 015 Now <06258 +<attah > therefore let not
Hezekiah <02396 +Chizqiyah > deceive <05377 +nasha> > you , nor
<00408 +>al > persuade <05496 +cuwth > you on this <02063 +zo>th
> manner , neither <00408 +>al > yet believe <00539 +>aman > him
: for no <03808 +lo> > god <{00433} +>elowahh > of any <03605
+kol > nation <01471 +gowy > or kingdom <04467 +mamlakah > was
able <03201 +yakol > to deliver <05337 +natsal > his people
<05971 +<am > out of mine hand <03027 +yad > , and out of the
hand <03027 +yad > of my fathers <1> : how <00637 +>aph > much
less shall your God <00430 +>elohiym > deliver <05337 +natsal >
you out of mine hand <03027 +yad > ?
00433 DAN 011 037 Neither <03808 +lo> > shall he regard <00995
+biyn > the God <00430 +>elohiym > of his fathers <1> , nor the
desire <02532 +chemdah > of women <00802 +>ishshah > , nor
<03808 +lo> > regard <00995 +biyn > any <03605 +kol > god
<{00433} +>elowahh > : for he shall magnify <01431 +gadal >
himself above <05921 +<al > all <03605 +kol > .
00433 DAN 011 038 But in his estate <03653 +ken > shall he
honour <03513 +kabad > the God <{00433} +>elowahh > of forces
<04581 +ma<owz > : and a god <00433 +>elowahh > whom <00834
+>aher > his fathers <1> knew <03045 +yada< > not shall he
honour <03513 +kabad > with gold <02091 +zahab > , and silver
<03701 +keceph > , and with precious <03368 +yaqar > stones <68>
, and pleasant <02530 +chamad > things .
00433 DAN 011 038 But in his estate <03653 +ken > shall he
honour <03513 +kabad > the God <00433 +>elowahh > of forces
<04581 +ma<owz > : and a god <{00433} +>elowahh > whom <00834
+>aher > his fathers <1> knew <03045 +yada< > not shall he
honour <03513 +kabad > with gold <02091 +zahab > , and silver
<03701 +keceph > , and with precious <03368 +yaqar > stones <68>
, and pleasant <02530 +chamad > things .
00433 DAN 011 039 Thus shall he do <06213 +<asah > in the most
<04581 +ma<owz > strong <04581 +ma<owz > holds <04013 +mibtsar >
with a strange <05236 +nekar > god <{00433} +>elowahh > , whom
<00834 +>aher > he shall acknowledge <05234 +nakar > [ and ]
increase <07235 +rabah > with glory <03519 +kabowd > : and he
shall cause them to rule <04910 +mashal > over many <07227 +rab
> , and shall divide <02505 +chalaq > the land <00127 +>adamah >
for gain <04242 +m@chiyr > .
00433 DEU 032 015 But Jeshurun <03484 +Y@shuruwn > waxed fat
<08080 +shaman > , and kicked <01163 +ba<at > : thou art waxen
fat <08080 +shaman > , thou art grown thick <05666 +<abah > ,
thou art covered <03780 +kasah > [ with fatness ] ; then he
forsook <05203 +natash > God <{00433} +>elowahh > [ which ] made
<06213 +<asah > him , and lightly <05034 +nabel > esteemed
<05034 +nabel > the Rock <06697 +tsuwr > of his salvation <03444
+y@shuw<ah > .
00433 DEU 032 017 They sacrificed <02076 +zabach > unto devils
<07700 +shed > , not to God <{00433} +>elowahh > ; to gods
<00430 +>elohiym > whom they knew <03045 +yada< > not , to new
<02319 +chadash > [ gods that ] came <00935 +bow> > newly <07138
+qarowb > up , whom your fathers <1> feared <08175 +sa<ar > not .
00433 HAB 003 003 God <{00433} +>elowahh > came <00935 +bow> >
from Teman <08487 +Teyman > , and the Holy <06918 +qadowsh > One
<06918 +qadowsh > from mount <02022 +har > Paran <06290 +Pa>ran
> . Selah <05542 +celah > . His glory <01935 +howd > covered
<03680 +kacah > the heavens <08064 +shamayim > , and the earth
<00776 +>erets > was full <04390 +male> > of his praise <08416
+t@hillah > .
00433 ISA 044 008 Fear <06342 +pachad > ye not , neither <00408
+>al > be afraid <07297 +rahah > : have not I told <08085
+shama< > thee from that time <00227 +>az > , and have declared
<05046 +nagad > [ it ] ? ye [ are ] even my witnesses <05707
+<ed > . Is there a God <{00433} +>elowahh > beside <01107
+bil<adey > me ? yea , [ there is ] no <00369 +>ayin > God
<06697 +tsuwr > ; I know <03045 +yada< > not [ any ] .
00433 JOB 003 004 Let that day <03117 +yowm > be darkness <02822
+choshek > ; let not God <{00433} +>elowahh > regard <01875
+darash > it from above <04605 +ma<al > , neither <00408 +>al >
let the light <05105 +n@harah > shine <03313 +yapha< > upon it .
00433 JOB 003 023 [ Why is light given ] to a man <01397 +geber
> whose <00834 +>aher > way <01870 +derek > is hid <05641
+cathar > , and whom God <{00433} +>elowahh > hath hedged <05526
+cakak > in ?
00433 JOB 004 009 By the blast <05397 +n@shamah > of God
<{00433} +>elowahh > they perish <6> , and by the breath <07307
+ruwach > of his nostrils <00639 +>aph > are they consumed
<03615 +kalah > .
00433 JOB 004 017 Shall mortal <00582 +>enowsh > man <00582
+>enowsh > be more just <06663 +tsadaq > than God <{00433}
+>elowahh > ? shall a man <01396 +gabar > be more pure <02891
+taher > than his maker <06213 +<asah > ?
00433 JOB 005 017 Behold <02009 +hinneh > , happy <00835 +>esher
> [ is ] the man <00582 +>enowsh > whom God <{00433} +>elowahh >
correcteth <03198 +yakach > : therefore despise <03988 +ma>ac >
not thou the chastening <04148 +muwcar > of the Almighty <07706
+Shadday > :
00433 JOB 006 004 For the arrows <02671 +chets > of the Almighty
<07706 +Shadday > [ are ] within <05978 +<immad > me , the
poison <02534 +chemah > whereof <00834 +>aher > drinketh <08354
+shathah > up my spirit <07307 +ruwach > : the terrors <01161
+bi<uwthiym > of God <{00433} +>elowahh > do set themselves in
array <06186 +<arak > against me .
00433 JOB 006 008 Oh that I might have <00935 +bow> > my request
<07596 +sh@>elah > ; and that God <{00433} +>elowahh > would
grant <05414 +nathan > [ me ] the thing that I long <08615
+tiqvah > for !
00433 JOB 006 009 Even that it would please <02894 +tuw> > God
<{00433} +>elowahh > to destroy <01792 +daka> > me ; that he
would let loose <05425 +nathar > his hand <03027 +yad > , and
cut <01214 +batsa< > me off !
00433 JOB 009 013 [ If ] God <{00433} +>elowahh > will not
withdraw <07725 +shuwb > his anger <00639 +>aph > , the proud
<07293 +rahab > helpers <05826 +<azar > do stoop <07817
+shachach > under <08478 +tachath > him .
00433 JOB 010 002 I will say <00559 +>amar > unto God <{00433}
+>elowahh > , Do not condemn <7561rasha< > me ; shew <03045
+yada< > me wherefore thou contendest with me .
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