3919  Concordance Study




3919 2Pe 2:1 privily




 


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 3919.  Strong's Dictionary Study




3919. pareisago {par-ice-ag'-o}; from 3844 and 1521; to lead in

aside, i.e. introduce surreptitiously: --privily bring in.[ql




 


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 3919 -- privily bring in.


3918   Interlinear Index Study




3918  MAT 026 050 And Jesus <2424 -Iesous -> said <2036 -epo ->

unto him ,  Friend <2083 -hetairos -> ,  wherefore <3739 -hos ->

art thou come <{3918} -pareimi -> ?  Then <5119 -tote -> came

<4334 -proserchomai -> they ,  and laid <1911 -epiballo -> hands

<5495 -cheir -> on <1909 -epi -> Jesus <2424 -Iesous -> ,  and

took <2902 -krateo -> him .


3918  LUK 013 001 .  There were present  {3918} -pareimi -  at  

1722 -en -  that season 2540 -kairos -  some  5100 -tis -  that

told  LUK 0518 -apaggello -  him of the Galilaeans  1057 -

Galilaios -  ,  whose  3739 -hos -  blood  LUK 0129 -haima -

Pilate  4091 -Pilatos -  had mingled  3396 -mignumi -  with

their sacrifices  2378 -thusia -  .


3918  JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said

<3004 -lego -> unto them ,  My time <2540 -kairos -> is not yet

<3768 -oupo -> come <{3918} -pareimi -> :  but your <5212 -

humeteros -> time <2540 -kairos -> is alway <3842 -pantote ->

ready <2092 -hetoimos -> .


3918  JOH 011 028 And when she had so <5023 -tauta -> said <2036

-epo -> ,  she went <0565 -aperchomai -> her way ,  and called

<5455 -phoneo -> Mary <3137 -Maria -> her sister <0079 -adelphe -

> secretly <2977 -lathra -> ,  saying <2036 -epo -> ,  The

Master <1320 -didaskalos -> is come <{3918} -pareimi -> ,  and

calleth <5455 -phoneo -> for thee .


3918  ACT 010 021 Then <1161 -de -> Peter <4074 -Petros -> went

<2597 -katabaino -> down <2597 -katabaino -> to the men <0435 -

aner -> which <3588 -ho -> were sent <0649 -apostello -> unto

him from Cornelius <2883 -Kornelios -> ;  and said <2036 -epo ->

,  Behold <2400 -idou -> ,  I am <1510 -eimi -> he whom <3739 -

hos -> ye seek <2212 -zeteo -> :  what <5101 -tis ->  [ is ]  

the cause <0156 -aitia -> wherefore <3739 -hos -> ye are come

<{3918} -pareimi -> ?


3918  ACT 010 033 Immediately <1824 -exautes -> therefore <3767 -

oun -> I sent <3992 -pempo -> to thee ;  and thou hast well

<2573 -kalos -> done <4160 -poieo -> that thou art come <3854 -

paraginomai -> .  Now <3568 -nun -> therefore <3767 -oun -> are

we all <3956 -pas -> here <3918 -pareimi -> present <{3918} -

pareimi -> before <1799 -enopion -> God <2316 -theos -> ,  to

hear <0191 -akouo -> all <3956 -pas -> things that are commanded

<4367 -prostasso -> thee of God <2316 -theos -> .


3918  ACT 010 033 Immediately <1824 -exautes -> therefore <3767 -

oun -> I sent <3992 -pempo -> to thee ;  and thou hast well

<2573 -kalos -> done <4160 -poieo -> that thou art come <3854 -

paraginomai -> .  Now <3568 -nun -> therefore <3767 -oun -> are

we all <3956 -pas -> here <{3918} -pareimi -> present <3918 -

pareimi -> before <1799 -enopion -> God <2316 -theos -> ,  to

hear <0191 -akouo -> all <3956 -pas -> things that are commanded

<4367 -prostasso -> thee of God <2316 -theos -> .


3918  ACT 012 020 .  And Herod <2264 -Herodes -> was highly

<2371 -thumomacheo -> displeased <2371 -thumomacheo -> with them

of Tyre <5183 -Turios -> and Sidon <4605 -Sidon -> :  but they

came <{3918} -pareimi -> with one <3661 -homothumadon -> accord

<3661 -homothumadon -> to him ,  and ,  having made <3982 -

peitho -> Blastus <0986 -Blastos -> the king s <0935 -basileus -

> chamberlain <2846 -koiton -> their friend <3982 -peitho -> ,  

desired <0154 -aiteo -> peace <1515 -eirene -> ;  because <1223 -

dia -> their country <5561 -chora -> was nourished <5142 -trepho

-> by the king s <0937 -basilikos ->  [ country <5561 -chora ->

]  .


3918  ACT 017 006 And when they found <2147 -heurisko -> them

not ,  they drew <4951 -suro -> Jason <2394 -Iason -> and

certain <5100 -tis -> brethren <0080 -adephos -> unto the rulers

<4173 -politarches -> of the city <4173 -politarches -> ,  

crying <0994 -boao -> ,  These <3778 -houtos -> that have turned

<0387 -anastatoo -> the world <3625 -oikoumene -> upside <0389 -

anastenazo -> down <0387 -anastatoo -> are come <{3918} -pareimi

-> hither <1759 -enthade -> also <2532 -kai -> ;


3918  ACT 024 019 Who <3739 -hos -> ought <1163 -dei -> to have

been <3918 -pareimi -> here <{3918} -pareimi -> before <1909 -

epi -> thee ,  and object <2723 -kategoreo -> ,  if <1487 -ei ->

they had <2192 -echo -> ought <5100 -tis -> against <4314 -pros -

> me .


3918  ACT 024 019 Who <3739 -hos -> ought <1163 -dei -> to have

been <{3918} -pareimi -> here <3918 -pareimi -> before <1909 -

epi -> thee ,  and object <2723 -kategoreo -> ,  if <1487 -ei ->

they had <2192 -echo -> ought <5100 -tis -> against <4314 -pros -

> me .


3918  1CO 005 003 For I verily <3303 -men -> ,  as absent <0548 -

apeimi -> in body <4983 -soma -> ,  but present <3918 -pareimi -

> in spirit <4151 -pneuma -> ,  have judged <2919 -krino ->

already <2235 -ede -> ,  as though I were present <{3918} -

pareimi -> ,   [ concerning ]  him that hath so <3779 -houto ->

done <2716 -katergazomai -> this <5124 -touto -> deed ,


3918  1CO 005 003 For I verily <3303 -men -> ,  as absent <0548 -

apeimi -> in body <4983 -soma -> ,  but present <{3918} -pareimi

-> in spirit <4151 -pneuma -> ,  have judged <2919 -krino ->

already <2235 -ede -> ,  as though I were present <3918 -pareimi

-> ,   [ concerning ]  him that hath so <3779 -houto -> done

<2716 -katergazomai -> this <5124 -touto -> deed ,


3918  2CO 010 002 But I beseech <1189 -deomai ->  [ you ]  ,  

that I may not be bold <2292 -tharrheo -> when I am present

<{3918} -pareimi -> with that confidence <4006 -pepoithesis -> ,

 wherewith <3739 -hos -> I think <3049 -logizomai -> to be bold

<5111 -tolmao -> against <1909 -epi -> some <5100 -tis -> ,  

which <3588 -ho -> think <3049 -logizomai -> of us as if we

walked <4043 -peripateo -> according <2596 -kata -> to the flesh

<4561 -sarx -> .


3918  2CO 010 011 Let such <3634 -hoios -> an one think <3049 -

logizomai -> this <5124 -touto -> ,  that ,  such <5108 -

toioutos -> as we are in word <3056 -logos -> by letters <1992 -

epistole -> when we are absent <0548 -apeimi -> ,  such <5108 -

toioutos ->  [ will we be ]  also <2532 -kai -> in deed <2041 -

ergon -> when we are present <{3918} -pareimi -> .


3918  2CO 011 009 And when I was present <{3918} -pareimi ->

with you ,  and wanted <5302 -hustereo -> ,  I was chargeable

<2655 -katanarkao -> to no <3762 -oudeis -> man <3762 -oudeis ->

:  for that which was lacking <5303 -husterema -> to me the

brethren <0080 -adephos -> which came <2064 -erchomai -> from

Macedonia <3109 -Makedonia -> supplied <4322 -prosanapleroo -> :

 and in all <3956 -pas ->  [ things ]  I have kept <5083 -tereo -

> myself <1683 -emautou -> from being burdensome <0004 -abares -

> unto you ,  and  [ so ]  will I keep <5083 -tereo ->  [ myself

<1683 -emautou -> ]  .


3918  2CO 013 002 I told <4280 -proereo -> you before <4280 -

proereo -> ,  and foretell <4302 -prolego -> you ,  as if <1437 -

ean -> I were present <{3918} -pareimi -> ,  the second <1208 -

deuteros -> time ;  and being absent <0548 -apeimi -> now <3568 -

nun -> I write <1125 -grapho -> to them which heretofore <4258 -

proamartano -> have sinned <4258 -proamartano -> ,  and to all

<3956 -pas -> other <3062 -loipoy -> ,  that ,  if I come <2064 -

erchomai -> again <3825 -palin -> ,  I will not spare <5339 -

pheidomai -> :


3918  2CO 013 010 Therefore <5124 -touto -> I write <1125 -

grapho -> these <5023 -tauta -> things being absent <0548 -

apeimi -> ,  lest <3361 -me -> being present <{3918} -pareimi ->

I should use <5530 -chraomai -> sharpness <0664 -apotomos -> ,  

according <2596 -kata -> to the power <1849 -exousia -> which

<3739 -hos -> the Lord <2962 -kurios -> hath given <1325 -didomi

-> me to edification <3619 -oikodome -> ,  and not to

destruction <2506 -kathairesis -> .


3918  GAL 004 018 But  [ it is ]  good <2570 -kalos -> to be

zealously <2206 -zeloo -> affected <2206 -zeloo -> always <3842 -

pantote -> in  [ a ]  good <2570 -kalos ->  [ thing ]  ,  and

not only <3440 -monon -> when <3588 -ho -> I am present <{3918} -

pareimi -> with you .


3918  GAL 004 020 I desire <2309 -thelo -> to be present <{3918}

-pareimi -> with you now <0737 -arti -> ,  and to change <0236 -

allasso -> my voice <5456 -phone -> ;  for I stand <0639 -aporeo

-> in doubt <0639 -aporeo -> of you .


3918  COL 001 006 Which <3588 -ho -> is come <{3918} -pareimi ->

unto you ,  as  [ it is ]  in all <3956 -pas -> the world <2889 -

kosmos -> ;  and bringeth <2592 -karpophoreo -> forth fruit

<2592 -karpophoreo -> ,  as  [ it doth ]  also <2532 -kai -> in

you ,  since <0575 -apo -> the day <2250 -hemera -> ye heard

<0191 -akouo ->  [ of it ]  ,  and knew <1921 -epiginosko -> the

grace <5485 -charis -> of God <2316 -theos -> in truth <0226 -

aletheuo -> :


3918  HEB 012 011 Now <1161 -de -> no <3756 -ou -> chastening

<3809 -paideia -> for the present <{3918} -pareimi -> seemeth

<1380 -dokeo -> to be joyous <5479 -chara -> ,  but grievous

<3077 -lupe -> :  nevertheless <1161 -de -> afterward <5305 -

husteron -> it yieldeth <0591 -apodidomi -> the peaceable <1516 -

eirenikos -> fruit <2590 -karpos -> of righteousness <1343 -

dikaiosune -> unto them which are exercised <1128 -gumnazo ->

thereby <0846 -autos -> .


3918  HEB 013 005 [ Let your <3588 -ho -> ]  conversation <5158 -

tropos ->  [ be ]  without <0866 -aphilarguros -> covetousness

<0866 -aphilarguros -> ;   [ and be ]  content <0714 -arkeo ->

with such <3588 -ho -> things as ye have <{3918} -pareimi -> :  

for he hath said <2046 -ereo -> ,  I will never <3364 -ou me ->

leave <0447 -aniemi -> thee ,  nor <3364 -ou me -> forsake <1459

-egkataleipo -> thee .


3918  2PE 001 009 But he that lacketh <{3918} -pareimi -> these

<5023 -tauta -> things is blind <5185 -tuphlos -> ,  and cannot

<3467 -muopazo -> see <3467 -muopazo -> afar <3467 -muopazo ->

off ,  and hath forgotten <2983 -lambano -> that he was purged

<2512 -katharismos -> from his old <3819 -palai -> sins <0266 -

hamartia -> .


3918  2PE 001 012 .  Wherefore <1352 -dio -> I will not be

negligent <0272 -ameleo -> to put <5279 -hupomimnesko -> you

always <0104 -aei -> in remembrance <5179 -tupos -> of these

<5130 -touton -> things ,  though <2539 -kaiper -> ye know <1492

-eido ->  [ them ]  ,  and be established <4741 -sterizo -> in

the present <{3918} -pareimi -> truth <0225 -aletheia -> .


3918  2PE 002 001 .  But there were false <5578 -pseudoprophetes

-> prophets <5578 -pseudoprophetes -> also <2532 -kai -> among

<1722 -en -> the people <2992 -laos -> ,  even <2532 -kai -> as

there shall be false <5572 -pseudodidaskalos -> teachers <5572 -

pseudodidaskalos -> among <1722 -en -> you ,  who <3748 -hostis -

> privily <3919 -pareisago -> shall bring <3918 -pareimi -> in

damnable <0684 -apoleia -> heresies <0139 -hairesis -> ,  even

<2532 -kai -> denying <0720 -arneomai -> the Lord <1203 -

despotes -> that bought <0059 -agorazo -> them ,  and bring

<{3918} -pareimi -> upon themselves <1438 -heautou -> swift

<5031 -tachinos -> destruction <0684 -apoleia -> .


3918  2PE 002 001 .  But there were false <5578 -pseudoprophetes

-> prophets <5578 -pseudoprophetes -> also <2532 -kai -> among

<1722 -en -> the people <2992 -laos -> ,  even <2532 -kai -> as

there shall be false <5572 -pseudodidaskalos -> teachers <5572 -

pseudodidaskalos -> among <1722 -en -> you ,  who <3748 -hostis -

> privily <3919 -pareisago -> shall bring <{3918} -pareimi -> in

damnable <0684 -apoleia -> heresies <0139 -hairesis -> ,  even

<2532 -kai -> denying <0720 -arneomai -> the Lord <1203 -

despotes -> that bought <0059 -agorazo -> them ,  and bring

<3918 -pareimi -> upon themselves <1438 -heautou -> swift <5031 -

tachinos -> destruction <0684 -apoleia -> .




 


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  pareisago 3919 -- privily bring in.


* privily , 2977 , 3919 , 3922 ,




 


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   bring 3919 #  Expanded Dictionary Study




  bring 3919 # pareisago {par-ice-ag'-o}; from 3844 and 1521; to

lead in aside, i.e. introduce surreptitiously: -- privily

{bring} in.[ql


  brought 3920 # pareisaktos {par-ice'-ak-tos}; from 3919;

smuggled in: -- unawares {brought} in.[ql


  in 3919 # pareisago {par-ice-ag'-o}; from 3844 and 1521; to

lead in aside, i.e. introduce surreptitiously: -- privily bring

{in}.[ql


  in 3920 # pareisaktos {par-ice'-ak-tos}; from 3919; smuggled

in: -- unawares brought {in}.[ql


  privily 3919 # pareisago {par-ice-ag'-o}; from 3844 and 1521;

to lead in aside, i.e. introduce surreptitiously: -- {privily}

bring in.[ql


  unawares 3920 # pareisaktos {par-ice'-ak-tos}; from 3919;

smuggled in: -- {unawares} brought in.[ql




 


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 3919. Cross Reference Study




3919.


3919 pareisago  * privily , 2977 lathra  , {3919 pareisago } ,

3922 pareiserchomai  ,




 


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 3919 - pareisago -  2Pe 02:01 privily