5316_Greek_Strong_Num

5316 Concordance Study

5316 Mt 13:26 appeared

5316 Mt 1:20 appeared

5316 Mt 23:27 appear

5316 Mt 23:28 appear

5316 Mt 24:27 shineth

5316 Mt 24:30 appear

5316 Mt 2:13 appeareth

5316 Mt 2:19 appeareth

5316 Mt 2:7 appeared

5316 Mt 6:16 appear

5316 Mt 6:18 appear

5316 Mt 6:5 seen

5316 Mt 9:33 seen

5316 Mr 14:64 think

5316 Mr 16:9 appeared

5316 Lu 24:11 seemed

5316 Lu 9:8 appeared

5316 Joh 1:5 shineth

5316 Joh 5:35 shining

5316 Ro 7:13 appear

5316 2Co 13:7 appear

5316 Php 2:15 shine

5316 Col 3:4 appear

5316 Heb 11:3 appear

5316 Jas 4:14 appeareth

5316 1Pe 4:18 appear

5316 2Pe 1:19 shineth

5316 1Jo 2:8 shineth

5316 Re 18:23 shine

5316 Re 1:16 shineth

5316 Re 21:23 shine

5316 Re 8:12 shone

~~~~~~

5316. Strong's Dictionary Study

5316. phaino {fah'-ee-no}; prolongation for the base of 5457; to

lighten (shine), i.e. show (transitive or intransitive, literal

or figurative): --appear, seem, be seen, shine, X think.[ql

~~~~~~

5316 -- appear, seem, be seen, shine, X think.

5315 Interlinear Index Study

5315 MAT 006 025 . Therefore <5124 -touto -> I say <3004 -lego

-> unto you , Take no <3361 -me -> thought <3309 -merimnao ->

for your <5216 -humon -> life <5590 -psuche -> , what <5101 -

tis -> ye shall eat <{5315} -phago -> , or what <5101 -tis ->

ye shall drink <4095 -pino -> ; nor <3366 -mede -> yet for your

<5216 -humon -> body <4983 -soma -> , what <5101 -tis -> ye

shall put <1749 -enedron -> on <1746 -enduo -> . Is not the

life <5590 -psuche -> more <4119 -pleion -> than meat <5160 -

trophe -> , and the body <4983 -soma -> than raiment <1742 -

enduma -> ?

5315 MAT 006 031 Therefore <3767 -oun -> take no <3361 -me ->

thought <3309 -merimnao -> , saying <3004 -lego -> , What

<5101 -tis -> shall we eat <{5315} -phago -> ? or <2228 -e -> ,

What <5101 -tis -> shall we drink <4095 -pino -> ? or <2228 -e

-> , Wherewithal <5101 -tis -> shall we be clothed <4016 -

periballo -> ?

5315 MAT 012 004 How <4459 -pos -> he entered <1525 -

eiserchomai -> into <1519 -eis -> the house <3624 -oikos -> of

God <2316 -theos -> , and did eat <5315 -phago -> the shewbread

<4286 -prothesis -> , which <3739 -hos -> was not lawful <1832 -

exesti -> for him to eat <{5315} -phago -> , neither <3761 -

oude -> for them which were with him , but only <3441 -monos ->

for the priests <2409 -hiereus -> ?

5315 MAT 012 004 How <4459 -pos -> he entered <1525 -

eiserchomai -> into <1519 -eis -> the house <3624 -oikos -> of

God <2316 -theos -> , and did eat <{5315} -phago -> the

shewbread <4286 -prothesis -> , which <3739 -hos -> was not

lawful <1832 -exesti -> for him to eat <5315 -phago -> ,

neither <3761 -oude -> for them which were with him , but only

<3441 -monos -> for the priests <2409 -hiereus -> ?

5315 MAT 014 016 But Jesus <2424 -Iesous -> said <2036 -epo ->

unto them , They need <5532 -chreia -> not depart <0565 -

aperchomai -> ; give <1325 -didomi -> ye them to eat <{5315} -

phago -> .

5315 MAT 014 020 And they did all <3956 -pas -> eat <{5315} -

phago -> , and were filled <5526 -chortazo -> : and they took

<0142 -airo -> up of the fragments <2801 -klasma -> that

remained <4052 -perisseuo -> twelve <1427 -dodeka -> baskets

<2894 -kophinos -> full <4134 -pleres -> .

5315 MAT 015 020 These <5023 -tauta -> are [ the things ]

which <3588 -ho -> defile <2840 -koinoo -> a man <0444 -

anthropos -> : but to eat <{5315} -phago -> with unwashen <0449

-aniptos -> hands <5495 -cheir -> defileth <2840 -koinoo -> not

a man <0444 -anthropos -> .

5315 MAT 015 032 Then <1161 -de -> Jesus <2424 -Iesous ->

called <4341 -proskaleomai -> his disciples <3101 -mathetes ->

[ unto him ] , and said <2036 -epo -> , I have compassion

<4697 -splagchnizomai -> on <1909 -epi -> the multitude <3793 -

ochlos -> , because <3754 -hoti -> they continue <4357 -

prosmeno -> with me now <2236 -hedista -> three <5140 -treis ->

days <2250 -hemera -> , and have <2192 -echo -> nothing <5101 -

tis -> to eat <{5315} -phago -> : and I will <2309 -thelo ->

not send <0630 -apoluo -> them away <0630 -apoluo -> fasting

<3523 -nestis -> , lest <3379 -mepote -> they faint <1590 -

ekluo -> in the way <3598 -hodos -> .

5315 MAT 015 037 And they did all <3956 -pas -> eat <{5315} -

phago -> , and were filled <5526 -chortazo -> : and they took

<0142 -airo -> up of the broken <2801 -klasma -> [ meat ] that

was left <4052 -perisseuo -> seven <2033 -hepta -> baskets <4711

-spuris -> full <4134 -pleres -> .

5315 MAT 025 035 For I was an hungred <3983 -peinao -> , and

ye gave <1325 -didomi -> me meat <{5315} -phago -> : I was

thirsty <1372 -dipsao -> , and ye gave <4222 -potizo -> me

drink <4222 -potizo -> : I was a stranger <3581 -xenos -> ,

and ye took <4863 -sunago -> me in :

5315 MAT 025 042 For I was an hungred <3983 -peinao -> , and

ye gave <1325 -didomi -> me no <3756 -ou -> meat <{5315} -phago -

> : I was thirsty <1372 -dipsao -> , and ye gave <4222 -potizo

-> me no <3756 -ou -> drink <4222 -potizo -> :

5315 MAT 026 017 . Now <1161 -de -> the first <4413 -protos ->

[ day ] of the [ feast of ] unleavened <0106 -azumos ->

bread the disciples <3101 -mathetes -> came <4334 -proserchomai -

> to Jesus <2424 -Iesous -> , saying <3004 -lego -> unto him ,

Where <4226 -pou -> wilt <2309 -thelo -> thou that we prepare

<2090 -hetoimazo -> for thee to eat <{5315} -phago -> the

passover <3957 -pascha -> ?

5315 MAT 026 026 . And as they were eating <2068 -esthio -> ,

Jesus <2424 -Iesous -> took <2983 -lambano -> bread <0740 -artos

-> , and blessed <2127 -eulogeo -> [ it ] , and brake <2806 -

klao -> [ it ] , and gave <1325 -didomi -> [ it ] to the

disciples <3101 -mathetes -> , and said <2036 -epo -> , Take

<2983 -lambano -> , eat <{5315} -phago -> ; this <5124 -touto -

> is my body <4983 -soma -> .

5315 MAR 002 026 How <4459 -pos -> he went <1525 -eiserchomai -

> into <1519 -eis -> the house <3624 -oikos -> of God <2316 -

theos -> in the days <1909 -epi -> of Abiathar <0008 -Abiathar -

> the high <0749 -archiereus -> priest <0749 -archiereus -> ,

and did eat <5315 -phago -> the shewbread <4286 -prothesis -> ,

which <3739 -hos -> is not lawful <1832 -exesti -> to eat

<{5315} -phago -> but for the priests <2409 -hiereus -> , and

gave <1325 -didomi -> also <2532 -kai -> to them which were with

him ?

5315 MAR 002 026 How <4459 -pos -> he went <1525 -eiserchomai -

> into <1519 -eis -> the house <3624 -oikos -> of God <2316 -

theos -> in the days <1909 -epi -> of Abiathar <0008 -Abiathar -

> the high <0749 -archiereus -> priest <0749 -archiereus -> ,

and did eat <{5315} -phago -> the shewbread <4286 -prothesis -> ,

which <3739 -hos -> is not lawful <1832 -exesti -> to eat

<5315 -phago -> but for the priests <2409 -hiereus -> , and

gave <1325 -didomi -> also <2532 -kai -> to them which were with

him ?

5315 MAR 003 020 And the multitude <3793 -ochlos -> cometh

<4905 -sunerchomai -> together <4905 -sunerchomai -> again <3825

-palin -> , so <5620 -hoste -> that they could <1410 -dunamai -

> not so <3383 -mete -> much <3383 -mete -> as eat <{5315} -

phago -> bread <0740 -artos -> .

5315 MAR 005 043 And he charged <1291 -diastellomai -> them

straitly <4183 -polus -> that no <3367 -medeis -> man <3367 -

medeis -> should know <1097 -ginosko -> it ; and commanded

<2036 -epo -> that something should be given <1325 -didomi ->

her to eat <{5315} -phago -> .

5315 MAR 006 031 And he said <2036 -epo -> unto them , Come

<1205 -deute -> ye yourselves <0846 -autos -> apart <2398 -idios

-> into <1519 -eis -> a desert <2048 -eremos -> place <5117 -

topos -> , and rest <0373 -anapano -> a while <3641 -oligos -> :

for there were many <4183 -polus -> coming <2064 -erchomai ->

and going <5217 -hupago -> , and they had no <3761 -oude ->

leisure <2119 -eukaireo -> so <3761 -oude -> much as to eat

<{5315} -phago -> .

5315 MAR 006 036 Send <0630 -apoluo -> them away <0630 -apoluo -

> , that they may go <0565 -aperchomai -> into <1519 -eis ->

the country <0068 -agros -> round <2943 -kuklothen -> about

<2945 -kukloi -> , and into <1519 -eis -> the villages <2968 -

kome -> , and buy <0059 -agorazo -> themselves <1438 -heautou -

> bread <0740 -artos -> : for they have <2192 -echo -> nothing

<5100 -tis -> to eat <{5315} -phago -> .

5315 MAR 006 037 He answered <0611 -apokrinomai -> and said

<2036 -epo -> unto them , Give <1325 -didomi -> ye them to eat

<5315 -phago -> . And they say <3004 -lego -> unto him , Shall

we go <0565 -aperchomai -> and buy <0059 -agorazo -> two <1250 -

diakosioi -> hundred <1250 -diakosioi -> pennyworth <1220 -

denarion -> of bread <0740 -artos -> , and give <1325 -didomi -

> them to eat <{5315} -phago -> ?

5315 MAR 006 037 He answered <0611 -apokrinomai -> and said

<2036 -epo -> unto them , Give <1325 -didomi -> ye them to eat

<{5315} -phago -> . And they say <3004 -lego -> unto him ,

Shall we go <0565 -aperchomai -> and buy <0059 -agorazo -> two

<1250 -diakosioi -> hundred <1250 -diakosioi -> pennyworth <1220

-denarion -> of bread <0740 -artos -> , and give <1325 -didomi -

> them to eat <5315 -phago -> ?

5315 MAR 006 042 And they did all <3956 -pas -> eat <{5315} -

phago -> , and were filled <5526 -chortazo -> .

5315 MAR 006 044 And they that did eat <{5315} -phago -> of the

loaves <0740 -artos -> were about <5616 -hosei -> five <4000 -

pentakischilioi -> thousand <4000 -pentakischilioi -> men <0435 -

aner -> .

5315 MAR 008 001 . In those <1565 -ekeinos -> days <2250 -

hemera -> the multitude <3793 -ochlos -> being <5607 -on -> very

<3827 -pampolus -> great <3827 -pampolus -> , and having <2192 -

echo -> nothing <3385 -meti -> to eat <{5315} -phago -> , Jesus

<2424 -Iesous -> called <4341 -proskaleomai -> his disciples

<3101 -mathetes -> [ unto him ] , and saith <3004 -lego ->

unto them ,

5315 MAR 008 002 I have compassion <4697 -splagchnizomai -> on

<1909 -epi -> the multitude <3793 -ochlos -> , because <3754 -

hoti -> they have now <2236 -hedista -> been <4357 -prosmeno ->

with me three <5140 -treis -> days <2250 -hemera -> , and have

<2192 -echo -> nothing <5100 -tis -> to eat <{5315} -phago -> :

5315 MAR 008 008 So <1161 -de -> they did eat <{5315} -phago ->

, and were filled <5526 -chortazo -> : and they took <0142 -

airo -> up of the broken <2801 -klasma -> [ meat ] that was

left <4051 -perisseuma -> seven <2033 -hepta -> baskets <4711 -

spuris -> .

5315 MAR 008 009 And they that had eaten <{5315} -phago -> were

about <5613 -hos -> four <5070 -tetrakischilioi -> thousand

<5070 -tetrakischilioi -> : and he sent <0630 -apoluo -> them

away <0630 -apoluo -> .

5315 MAR 011 014 And Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> and said <2036 -epo -> unto it , No <3367 -

medeis -> man <3367 -medeis -> eat <{5315} -phago -> fruit <2590

-karpos -> of thee hereafter <3371 -meketi -> for ever <0165 -

aion -> . And his disciples <3101 -mathetes -> heard <0191 -

akouo -> [ it ] .

5315 MAR 014 012 . And the first <4413 -protos -> day <2250 -

hemera -> of unleavened <0106 -azumos -> bread , when <3753 -

hote -> they killed <2380 -thuo -> the passover <3957 -pascha ->

, his disciples <3101 -mathetes -> said <3004 -lego -> unto him

, Where <4226 -pou -> wilt <2309 -thelo -> thou that we go

<0565 -aperchomai -> and prepare <2090 -hetoimazo -> that thou

mayest eat <{5315} -phago -> the passover <3957 -pascha -> ?

5315 MAR 014 014 And wheresoever <1437 -ean -> he shall go

<1525 -eiserchomai -> in , say <2036 -epo -> ye to the goodman

<3617 -oikodespotes -> of the house <3617 -oikodespotes -> ,

The Master <1320 -didaskalos -> saith <3004 -lego -> , Where

<4226 -pou -> is the guestchamber <2646 -kataluma -> , where

<3699 -hopou -> I shall eat <{5315} -phago -> the passover <3957

-pascha -> with my disciples <3101 -mathetes -> ?

5315 MAR 014 022 And as they did eat <2068 -esthio -> , Jesus

<2424 -Iesous -> took <2983 -lambano -> bread <0740 -artos -> ,

and blessed <2127 -eulogeo -> , and brake <2806 -klao -> [ it

] , and gave <1325 -didomi -> to them , and said <2036 -epo -

> , Take <2983 -lambano -> , eat <{5315} -phago -> : this

<5124 -touto -> is my body <4983 -soma -> .

5315 LUK 004 002 Being forty 5062 -tessarakonta - days 2250 -

hemera - tempted 3985 -peirazo - of the devil 1228 -diabolos -

. And in those 1565 -ekeinos - days 2250 -hemera - he did

eat {5315} -phago - nothing 3762 -oudeis - : and when they

were ended 4931 -sunteleo - , he afterward 5305 -husteron -

hungered 3983 -peinao - .

5315 LUK 006 004 How 5613 -hos - he went 1525 -eiserchomai -

into 1519 -eis - the house 3624 -oikos - of God 2316 -

theos - , and did take 2983 -lambano - and eat 5315 -phago -

the shewbread 4286 -prothesis - , and gave 1325 -didomi -

also 2532 -kai - to them that were with him ; which it is not

lawful 1832 -exesti - to eat {5315} -phago - but for the

priests 2409 -hiereus - alone 3441 -monos - ?

5315 LUK 006 004 How 5613 -hos - he went 1525 -eiserchomai -

into 1519 -eis - the house 3624 -oikos - of God 2316 -

theos - , and did take 2983 -lambano - and eat {5315} -phago

- the shewbread 4286 -prothesis - , and gave 1325 -didomi -

also 2532 -kai - to them that were with him ; which it is not

lawful 1832 -exesti - to eat 5315 -phago - but for the

priests 2409 -hiereus - alone 3441 -monos - ?

5315 LUK 007 036 . And one 5100 -tis - of the Pharisees

5330 -Pharisaios - desired 2065 -erotao - him that he would

eat {5315} -phago - with him . And he went 1525 -eiserchomai

- into 1519 -eis - the Pharisee s 5330 -Pharisaios - house

3614 -oikia - , and sat LUK 0347 -anaklino - down 0347 -

anaklino - to meat .

5315 LUK 008 055 And her spirit 4151 -pneuma - came 1994 -

epistrepho - again 1994 -epistrepho - , and she arose LUK

0450 -anistemi - straightway 3916 -parachrema - : and he

commanded 1299 -diatasso - to give 1325 -didomi - her meat

{5315} -phago - .

5315 LUK 009 013 But he said 2036 -epo - unto them , Give

1325 -didomi - ye them to eat {5315} -phago - . And they

said 2036 -epo - , We have 2076 -esti - no 3756 -ou - more

4119 -pleion - but five 4002 -pente - loaves 0740 -artos -

and two 1417 -duo - fishes 2486 -ichthus - ; except 1509 -

ei me ti - we should go 4198 -poreuomai - and buy 0059 -

agorazo - meat 1033 -broma - for all 3956 -pas - this 5126 -

touton - people 2992 -laos - .

5315 LUK 009 017 And they did eat {5315} -phago - , and were

all 3956 -pas - filled 5526 -chortazo - : and there was

taken LUK 0142 -airo - up of fragments 2801 -klasma - that

remained 4052 -perisseuo - to them twelve 1427 -dodeka -

baskets 2894 -kophinos - .

5315 LUK 012 019 And I will say 2046 -ereo - to my soul 5590

-psuche - , Soul 5590 -psuche - , thou hast 2192 -echo -

much 4183 -polus - goods 0018 -agathos - laid 2749 -keimai -

up for many 4183 -polus - years 2094 -etos - ; take thine

ease LUK 0373 -anapano - , eat {5315} -phago - , drink

4095 -pino - , [ and ] be merry 2165 -euphraino - .

5315 LUK 012 022 . And he said 2036 -epo - unto his

disciples 3101 -mathetes - , Therefore 5124 -touto - I say

3004 -lego - unto you , Take no 3361 -me - thought 3309 -

merimnao - for your 5216 -humon - life 5590 -psuche - ,

what 5101 -tis - ye shall eat {5315} -phago - ; neither

3366 -mede - for the body 4983 -soma - , what 5101 -tis -

ye shall put 1746 -enduo - on 1746 -enduo - .

5315 LUK 012 029 And seek 2212 -zeteo - not ye what 5101 -

tis - ye shall eat {5315} -phago - , or 2228 -e - what

5101 -tis - ye shall drink 4095 -pino - , neither 3361 -me -

be ye of doubtful 3349 -meteorizo - mind .

5315 LUK 013 026 Then 5119 -tote - shall ye begin LUK 0756 -

archomai - to say 3004 -lego - , We have eaten {5315} -phago

- and drunk 4095 -pino - in thy presence 1799 -enopion - ,

and thou hast taught 1321 -didasko - in our streets 4113 -

plateia - .

5315 LUK 014 001 . And it came 1096 -ginomai - to pass , as

he went 2064 -erchomai - into 1519 -eis - the house 3624 -

oikos - of one 5100 -tis - of the chief LUK 0758 -archon -

Pharisees 5330 -Pharisaios - to eat {5315} -phago - bread

LUK 0740 -artos - on the sabbath 4521 -sabbaton - day , that

they watched 3906 -paratereo - him .

5315 LUK 014 015 . And when one 5100 -tis - of them that sat

4873 -sunanakeimai - at 4873 -sunanakeimai - meat with him

heard LUK 0191 -akouo - these 5023 -tauta - things , he said

2036 -epo - unto him , Blessed 3107 -makarios - [ is ] he

that shall eat {5315} -phago - bread 0740 -artos - in the

kingdom LUK 0932 -basileia - of God 2316 -theos - .

5315 LUK 015 023 And bring 5342 -phero - hither the fatted

4618 -siteutos - calf 3448 -moschos - , and kill 2380 -thuo -

[ it ] ; and let us eat {5315} -phago - , and be merry

2165 -euphraino - :

5315 LUK 017 008 And will not rather say 2046 -ereo - unto

him , Make 2090 -hetoimazo - ready 2090 -hetoimazo -

wherewith 5101 -tis - I may sup 1172 -deipneo - , and gird

4024 -perizonnumi - thyself , and serve 1247 -diakoneo - me ,

till 2193 -heos - I have eaten 5315 -phago - and drunken

4095 -pino - ; and afterward 5023 -tauta - thou shalt eat

{5315} -phago - and drink 4095 -pino - ?

5315 LUK 017 008 And will not rather say 2046 -ereo - unto

him , Make 2090 -hetoimazo - ready 2090 -hetoimazo -

wherewith 5101 -tis - I may sup 1172 -deipneo - , and gird

4024 -perizonnumi - thyself , and serve 1247 -diakoneo - me ,

till 2193 -heos - I have eaten {5315} -phago - and drunken

4095 -pino - ; and afterward 5023 -tauta - thou shalt eat

5315 -phago - and drink 4095 -pino - ?

5315 LUK 022 008 And he sent LUK 0649 -apostello - Peter

4074 -Petros - and John 2491 -Ioannes - , saying 2036 -epo -

, Go 4198 -poreuomai - and prepare 2090 -hetoimazo - us the

passover 3957 -pascha - , that we may eat {5315} -phago - .

5315 LUK 022 011 And ye shall say 2046 -ereo - unto the

goodman 3617 -oikodespotes - of the house 3614 -oikia - ,

The Master 1320 -didaskalos - saith 3004 -lego - unto thee ,

Where 4226 -pou - is the guestchamber 2646 -kataluma - ,

where 3699 -hopou - I shall eat {5315} -phago - the passover

3957 -pascha - with my disciples 3101 -mathetes - ?

5315 LUK 022 015 And he said 2036 -epo - unto them , With

desire 1939 -epithumia - I have desired 1939 -epithumia - to

eat {5315} -phago - this 5124 -touto - passover 3957 -pascha

- with you before 4253 -pro - I suffer 3958 -pascho - :

5315 LUK 022 016 For I say 3004 -lego - unto you , I will

not any 3765 -ouketi - more 3765 -ouketi - eat {5315} -phago

- thereof LUK 0846 -autos - , until 2193 -heos - it be

fulfilled 4137 -pleroo - in the kingdom 0932 -basileia - of

God 2316 -theos - .

5315 LUK 024 043 And he took 2983 -lambano - [ it ] , and

did eat {5315} -phago - before 1799 -enopion - them .

5315 JOH 004 031 In the mean <3342 -metaxu -> while his

disciples <3101 -mathetes -> prayed <2065 -erotao -> him ,

saying <3004 -lego -> , Master <4461 -rhabbi -> , eat <{5315} -

phago -> .

5315 JOH 004 032 But he said <2036 -epo -> unto them , I have

<2192 -echo -> meat <1035 -brosis -> to eat <{5315} -phago ->

that ye know <1492 -eido -> not of .

5315 JOH 004 033 Therefore <3767 -oun -> said <3004 -lego ->

the disciples <3101 -mathetes -> one <0240 -allelon -> to

another <0240 -allelon -> , Hath any <3387 -metis -> man

brought <5342 -phero -> him [ ought ] to eat <{5315} -phago ->

5315 JOH 006 005 When Jesus <2424 -Iesous -> then <3767 -oun ->

lifted <1869 -epairo -> up [ his ] eyes <3788 -ophthalmos -> ,

and saw <2300 -theaomai -> a great <4183 -polus -> company

<3793 -ochlos -> come <2064 -erchomai -> unto him , he saith

<3004 -lego -> unto Philip <5376 -Philippos -> , Whence <4159 -

pothen -> shall we buy <0059 -agorazo -> bread <0740 -artos -> ,

that these <3778 -houtos -> may eat <{5315} -phago -> ?

5315 JOH 006 023 ( Howbeit there came <2064 -erchomai -> other

<0243 -allos -> boats <4142 -ploiarion -> from Tiberias <5085 -

Tiberias -> nigh <1451 -eggus -> unto the place <5117 -topos ->

where <3699 -hopou -> they did eat <{5315} -phago -> bread <0740

-artos -> , after that the Lord <2962 -kurios -> had given

thanks <2168 -eucharisteo -> : )

5315 JOH 006 026 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> them and said <2036 -epo -> , Verily <0281 -amen

-> , verily <0281 -amen -> , I say <3004 -lego -> unto you ,

Ye seek <2212 -zeteo -> me , not because <3754 -hoti -> ye saw

<1492 -eido -> the miracles <4592 -semeion -> , but because

<3754 -hoti -> ye did eat <{5315} -phago -> of the loaves <0740 -

artos -> , and were filled <5526 -chortazo -> .

5315 JOH 006 031 Our fathers <3962 -pater -> did eat <5315 -

phago -> manna <3131 -manna -> in the desert <2048 -eremos -> ;

as it is written <1125 -grapho -> , He gave <1325 -didomi ->

them bread <0740 -artos -> from heaven <3772 -ouranos -> to eat

<{5315} -phago -> .

5315 JOH 006 031 Our fathers <3962 -pater -> did eat <{5315} -

phago -> manna <3131 -manna -> in the desert <2048 -eremos -> ;

as it is written <1125 -grapho -> , He gave <1325 -didomi ->

them bread <0740 -artos -> from heaven <3772 -ouranos -> to eat

<5315 -phago -> .

5315 JOH 006 049 Your <5216 -humon -> fathers <3962 -pater ->

did eat <{5315} -phago -> manna <3131 -manna -> in the

wilderness <2048 -eremos -> , and are dead <0599 -apothnesko ->

5315 JOH 006 050 This <3778 -houtos -> is the bread <0740 -

artos -> which <3588 -ho -> cometh <2597 -katabaino -> down

<2597 -katabaino -> from heaven <3772 -ouranos -> , that a man

<5100 -tis -> may eat <{5315} -phago -> thereof <0846 -autos -> ,

and not die <0599 -apothnesko -> .

5315 JOH 006 051 I am <1510 -eimi -> the living <2198 -zao ->

bread <0740 -artos -> which <3588 -ho -> came <2597 -katabaino -

> down <2597 -katabaino -> from heaven <3772 -ouranos -> : if

<1437 -ean -> any <5100 -tis -> man eat <{5315} -phago -> of

this <5127 -toutou -> bread <0740 -artos -> , he shall live

<2198 -zao -> for ever <0165 -aion -> : and the bread <0740 -

artos -> that I will give <1325 -didomi -> is my flesh <4561 -

sarx -> , which <3739 -hos -> I will give <1325 -didomi -> for

the life <2222 -zoe -> of the world <2889 -kosmos -> .

5315 JOH 006 052 The Jews <2453 -Ioudaios -> therefore <3767 -

oun -> strove <3164 -machomai -> among <4314 -pros -> themselves

<0240 -allelon -> , saying <3004 -lego -> , How <4459 -pos ->

can <1410 -dunamai -> this <3778 -houtos -> man give <1325 -

didomi -> us [ his ] flesh <4561 -sarx -> to eat <{5315} -

phago -> ?

5315 JOH 006 053 Then <3767 -oun -> Jesus <2424 -Iesous -> said

<2036 -epo -> unto them , Verily <0281 -amen -> , verily <0281

-amen -> , I say <3004 -lego -> unto you , Except <3362 -ean

me -> ye eat <{5315} -phago -> the flesh <4561 -sarx -> of the

Son <5207 -huios -> of man <0444 -anthropos -> , and drink

<4095 -pino -> his blood <0129 -haima -> , ye have <2192 -echo -

> no <3756 -ou -> life <2222 -zoe -> in you .

5315 JOH 006 058 This <3778 -houtos -> is that bread <0740 -

artos -> which <3588 -ho -> came <2597 -katabaino -> down <2597 -

katabaino -> from heaven <3772 -ouranos -> : not as your <5216 -

humon -> fathers <3962 -pater -> did eat <{5315} -phago -> manna

<3131 -manna -> , and are dead <0599 -apothnesko -> : he that

eateth <5176 -trogo -> of this <5126 -touton -> bread <0740 -

artos -> shall live <2198 -zao -> for ever <0165 -aion -> .

5315 JOH 018 028 . Then <3767 -oun -> led <0071 -ago -> they

Jesus <2424 -Iesous -> from Caiaphas <2533 -Kaiaphas -> unto the

hall <4232 -praitorion -> of judgment <4232 -praitorion -> :

and it was early <4405 -proia -> ; and they themselves <0846 -

autos -> went <1525 -eiserchomai -> not into <1519 -eis -> the

judgment <4232 -praitorion -> hall <4232 -praitorion -> , lest

<3361 -me -> they should be defiled <3392 -miaino -> ; but that

they might eat <{5315} -phago -> the passover <3957 -pascha -> .

5315 ACT 009 009 And he was three <5140 -treis -> days <2250 -

hemera -> without <3361 -me -> sight <0991 -blepo -> , and

neither <3756 -ou -> did eat <{5315} -phago -> nor <3761 -oude -

> drink <4095 -pino -> .

5315 ACT 010 013 And there came <1096 -ginomai -> a voice <5456

-phone -> to him , Rise <0450 -anistemi -> , Peter <4074 -

Petros -> ; kill <2380 -thuo -> , and eat <{5315} -phago -> .

5315 ACT 010 014 But Peter <4074 -Petros -> said <2036 -epo -> ,

Not so <3365 -medamos -> , Lord <2962 -kurios -> ; for I

have never <3763 -oudepote -> eaten <{5315} -phago -> any <3956 -

pas -> thing that is common <2839 -koinos -> or <2228 -e ->

unclean <0169 -akathartos -> .

5315 ACT 011 007 And I heard <0191 -akouo -> a voice <5456 -

phone -> saying <3004 -lego -> unto me , Arise <0450 -anistemi -

> , Peter <4074 -Petros -> ; slay <2380 -thuo -> and eat

<{5315} -phago -> .

5315 ACT 023 012 . And when it was day <2250 -hemera -> ,

certain <5100 -tis -> of the Jews <2453 -Ioudaios -> banded

<4963 -sustrophe -> together <4966 -Suchem -> , and bound <0332

-anathematizo -> themselves <1438 -heautou -> under <0332 -

anathematizo -> a curse <0332 -anathematizo -> , saying <3004 -

lego -> that they would neither <3383 -mete -> eat <{5315} -

phago -> nor drink <4095 -pino -> till <2193 -heos -> they had

killed <0615 -apokteino -> Paul <3972 -Paulos -> .

5315 ACT 023 021 But do not thou yield <3982 -peitho -> unto

them : for there lie in wait <1748 -enedreuo -> for him of them

more <4119 -pleion -> than forty <5062 -tessarakonta -> men

<0435 -aner -> , which <3748 -hostis -> have bound <0332 -

anathematizo -> themselves <1438 -heautou -> with an oath <0332 -

anathematizo -> , that they will neither <3383 -mete -> eat

<{5315} -phago -> nor drink <4095 -pino -> till <2193 -heos ->

they have killed <0337 -anaireo -> him : and now <3568 -nun ->

are they ready <2092 -hetoimos -> , looking <4327 -prosdechomai

-> for a promise <1860 -epaggelia -> from thee .

5315 ROM 014 002 For one <3739 -hos -> believeth <4100 -pisteuo

-> that he may eat <{5315} -phago -> all <3956 -pas -> things :

another <3739 -hos -> , who <3588 -ho -> is weak <0770 -

astheneo -> , eateth <2068 -esthio -> herbs <3001 -lachanon -> .

5315 ROM 014 021 [ It is ] good <2570 -kalos -> neither <3361 -

me -> to eat <{5315} -phago -> flesh <2907 -kreas -> , nor

<3366 -mede -> to drink <4095 -pino -> wine <3631 -oinos -> ,

nor <3366 -mede -> [ any <3362 -ean me -> thing ] whereby

<3739 -hos -> thy brother <0080 -adephos -> stumbleth <4350 -

proskopto -> , or <2228 -e -> is offended <4624 -skandalizo -> ,

or <2228 -e -> is made <0770 -astheneo -> weak <0770 -astheneo

-> .

5315 ROM 014 023 And he that doubteth <1252 -diakrino -> is

damned <2632 -katakrino -> if <1437 -ean -> he eat <{5315} -

phago -> , because <3754 -hoti -> [ he eateth <2068 -esthio ->

] not of faith <4102 -pistis -> : for whatsoever <3956 -pas ->

[ is ] not of faith <4102 -pistis -> is sin <0266 -hamartia ->

5315 1CO 008 008 But meat <1033 -broma -> commendeth <3936 -

paristemi -> us not to God <2316 -theos -> : for neither <3777 -

oute -> , if <1437 -ean -> we eat <5315 -phago -> , are we the

better <4052 -perisseuo -> ; neither <3777 -oute -> , if <1437

-ean -> we eat <{5315} -phago -> not , are we the worse <5302 -

hustereo -> .

5315 1CO 008 008 But meat <1033 -broma -> commendeth <3936 -

paristemi -> us not to God <2316 -theos -> : for neither <3777 -

oute -> , if <1437 -ean -> we eat <{5315} -phago -> , are we

the better <4052 -perisseuo -> ; neither <3777 -oute -> , if

<1437 -ean -> we eat <5315 -phago -> not , are we the worse

<5302 -hustereo -> .

5315 1CO 008 013 Wherefore <1355 -dioper -> , if <1487 -ei ->

meat <1033 -broma -> make <4624 -skandalizo -> my brother <0080 -

adephos -> to offend <4624 -skandalizo -> , I will eat <{5315} -

phago -> no <3364 -ou me -> flesh <2907 -kreas -> while the

world <0165 -aion -> standeth , lest <3361 -me -> I make <4624 -

skandalizo -> my brother <0080 -adephos -> to offend <4624 -

skandalizo -> .

5315 1CO 009 004 Have <2192 -echo -> we not power <1849 -

exousia -> to eat <{5315} -phago -> and to drink <4095 -pino -> ?

5315 1CO 010 003 And did all <3956 -pas -> eat <{5315} -phago -

> the same <0846 -autos -> spiritual <4152 -pneumatikos -> meat

<1033 -broma -> ;

5315 1CO 010 007 Neither <3366 -mede -> be ye idolaters <1496 -

eidololatres -> , as [ were ] some <5100 -tis -> of them ;

as it is written <1125 -grapho -> , The people <2992 -laos ->

sat <2523 -kathizo -> down <2523 -kathizo -> to eat <{5315} -

phago -> and drink <4095 -pino -> , and rose <0450 -anistemi ->

up to play <3815 -paizo -> .

5315 1CO 011 020 When ye come <4905 -sunerchomai -> together

<4905 -sunerchomai -> therefore <3767 -oun -> into <1909 -epi ->

one <0846 -autos -> place , [ this ] is not to eat <{5315} -

phago -> the Lord s <2960 -kuriakos -> supper <1173 -deipnon -> .

5315 1CO 011 021 For in eating <{5315} -phago -> every <1538 -

hekastos -> one taketh <4301 -prolambano -> before <4301 -

prolambano -> [ other ] his own <2398 -idios -> supper <1173 -

deipnon -> : and one <3303 -men -> is hungry <3983 -peinao -> ,

and another <3739 -hos -> is drunken <3184 -methuo -> .

5315 1CO 011 024 And when he had given thanks <2168 -

eucharisteo -> , he brake <2806 -klao -> [ it ] , and said

<2036 -epo -> , Take <2983 -lambano -> , eat <{5315} -phago ->

: this <5124 -touto -> is my body <4983 -soma -> , which <3588

-ho -> is broken <2806 -klao -> for you : this <5124 -touto ->

do <4160 -poieo -> in remembrance <0364 -anamnesis -> of me .

5315 1CO 011 033 Wherefore <5620 -hoste -> , my brethren <0080

-adephos -> , when ye come <4905 -sunerchomai -> together <4905

-sunerchomai -> to eat <{5315} -phago -> , tarry <1551 -

ekdechomai -> one <0240 -allelon -> for another <0240 -allelon -

> .

5315 1CO 015 032 If <1487 -ei -> after <2596 -kata -> the

manner of men <0444 -anthropos -> I have fought <2341 -

theriomacheo -> with beasts <2341 -theriomacheo -> at <1722 -en -

> Ephesus <2181 -Ephesos -> , what <5101 -tis -> advantageth

<3786 -ophelos -> it me , if <1487 -ei -> the dead <3498 -

nekros -> rise <1453 -egeiro -> not ? let us eat <{5315} -phago

-> and drink <4095 -pino -> ; for to morrow <0839 -aurion -> we

die <0599 -apothnesko -> .

5315 2TH 003 008 Neither <3761 -oude -> did we eat <{5315} -

phago -> any <5100 -tis -> man s bread <0740 -artos -> for

nought <1432 -dorean -> ; but wrought <2038 -ergazomai -> with

labour <2873 -kopos -> and travail <3449 -mochthos -> night

<3571 -nux -> and day <2250 -hemera -> , that we might not be

chargeable <1912 -epibareo -> to any <5100 -tis -> of you :

5315 HEB 013 010 We have <2192 -echo -> an altar <2379 -

thusiasterion -> , whereof <3739 -hos -> they have <2192 -echo -

> no <3756 -ou -> right <1849 -exousia -> to eat <{5315} -phago -

> which serve <3000 -latreuo -> the tabernacle <4633 -skene -> .

5315 JAS 005 003 Your <5216 -humon -> gold <5557 -chrusos ->

and silver <0696 -arguros -> is cankered <2728 -katioo -> ; and

the rust <2447 -ios -> of them shall be a witness <3142 -

marturion -> against <2596 -kata -> you , and shall eat <{5315}

-phago -> your <5216 -humon -> flesh <4561 -sarx -> as it were

fire <4442 -pur -> . Ye have heaped <2343 -thesaurizo ->

treasure <2343 -thesaurizo -> together for the last <2078 -

eschatos -> days <2250 -hemera -> .

5315 REV 002 007 He that hath <2192 -echo -> an ear <3775 -ous -

> , let him hear <0191 -akouo -> what <5101 -tis -> the Spirit

<4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -

ekklesia -> ; To him that overcometh <3528 -nikao -> will I

give <1325 -didomi -> to eat <{5315} -phago -> of the tree <3586

-xulon -> of life <2222 -zoe -> , which <3739 -hos -> is in the

midst <3319 -mesos -> of the paradise <3857 -paradeisos -> of

God <2316 -theos -> .

5315 REV 002 014 But I have <2192 -echo -> a few <3641 -oligos -

> things against <2596 -kata -> thee , because <3754 -hoti ->

thou hast <2192 -echo -> there <1563 -ekei -> them that hold

<2902 -krateo -> the doctrine <1322 -didache -> of Balaam <0903 -

Balaam -> , who <3739 -hos -> taught <1321 -didasko -> Balac

<0904 -Balak -> to cast <0906 -ballo -> a stumblingblock <4625 -

skandalon -> before <1799 -enopion -> the children <5207 -huios -

> of Israel <2474 -Israel -> , to eat <{5315} -phago -> things

sacrificed <1494 -eidolothuton -> unto idols <1494 -eidolothuton

-> , and to commit <4203 -porneuo -> fornication <4203 -porneuo

-> .

5315 REV 002 017 He that hath <2192 -echo -> an ear <3775 -ous -

> , let him hear <0191 -akouo -> what <5101 -tis -> the Spirit

<4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -

ekklesia -> ; To him that overcometh <3528 -nikao -> will I

give <1325 -didomi -> to eat <{5315} -phago -> of the hidden

<2928 -krupto -> manna <3131 -manna -> , and will give <1325 -

didomi -> him a white <3022 -leukos -> stone <5586 -psephos -> ,

and in the stone <5586 -psephos -> a new <2537 -kainos -> name

<3686 -onoma -> written <1125 -grapho -> , which <3739 -hos ->

no <3762 -oudeis -> man <3762 -oudeis -> knoweth <1097 -ginosko -

> saving <1508 -ei me -> he that receiveth <2983 -lambano -> [

it ] .

5315 REV 002 020 Notwithstanding <0235 -alla -> I have <2192 -

echo -> a few <3641 -oligos -> things against <2596 -kata ->

thee , because <3754 -hoti -> thou sufferest <1439 -eao -> that

woman <1135 -gune -> Jezebel <2403 -Iezabel -> , which <3588 -

ho -> calleth <3004 -lego -> herself <1438 -heautou -> a

prophetess <4398 -prophetis -> , to teach <1321 -didasko -> and

to seduce <4105 -planao -> my servants <1401 -doulos -> to

commit <4203 -porneuo -> fornication <4203 -porneuo -> , and to

eat <{5315} -phago -> things sacrificed <1494 -eidolothuton ->

unto idols <1494 -eidolothuton -> .

5315 REV 010 010 And I took <2983 -lambano -> the little <0974 -

bibliaridion -> book <0974 -bibliaridion -> out of the angel s

<0032 -aggelos -> hand <5495 -cheir -> , and ate <2719 -

katesthio -> it up ; and it was in my mouth <4750 -stoma ->

sweet <1099 -glukus -> as honey <3192 -meli -> : and as soon

<3753 -hote -> as I had eaten <{5315} -phago -> it , my belly

<2836 -koilia -> was bitter <4087 -pikraino -> .

5315 REV 017 016 And the ten <1176 -deka -> horns <2768 -keras -

> which <3739 -hos -> thou sawest <1492 -eido -> upon the beast

<2342 -therion -> , these <3778 -houtos -> shall hate <3404 -

miseo -> the whore <4204 -porne -> , and shall make <4160 -

poieo -> her desolate <2049 -eremoo -> and naked <1131 -gumnos -

> , and shall eat <{5315} -phago -> her flesh <4561 -sarx -> ,

and burn <2618 -katakaio -> her with fire <4442 -pur -> .

5315 REV 019 018 That ye may eat <{5315} -phago -> the flesh

<4561 -sarx -> of kings <0935 -basileus -> , and the flesh

<4561 -sarx -> of captains <5506 -chiliarchos -> , and the

flesh <4561 -sarx -> of mighty <2478 -ischuros -> men , and the

flesh <4561 -sarx -> of horses <2462 -hippos -> , and of them

that sit <2521 -kathemai -> on <1909 -epi -> them , and the

flesh <4561 -sarx -> of all <3956 -pas -> [ men , both <5037 -

te -> ] free <1658 -eleutheros -> and bond <1401 -doulos -> ,

both <2532 -kai -> small <3398 -mikros -> and great <3173 -megas

-> .

~~~~~~

phaino 5316 -- appear, seem, be seen, shine, X think.

* appear , 1718 , 2064 , 3700 , 5316 , 5319 , 5600 ,

* appeared , 1718 , 2014 , 3700 , 5316 , 5319 ,

* appeareth , 5316 ,

* seen , 0991 , 1492 , 2300 , 2334 , 2529 , 3700 , 3708 , 3780 ,

4308 , 5316 ,

* shine , 0826 , 1584 , 2989 , 5316 ,

* shineth , 5316 ,

* shining , 4034 , 4744 , 5316 ,

* shone , 4015 , 5316 ,

* think , 1380 , 1760 , 2233 , 3049 , 3539 , 3543 , 3633 , 5282 ,

5316 , 5426 ,

~~~~~~

abroad 5318 # Expanded Dictionary Study

abroad 5318 # phaneros {fan-er-os'}; from 5316; shining, i.e.

apparent (literally or figuratively); neuter (as adverb)

publicly, externally: -- {abroad}, + appear, known, manifest,

open [+ -ly], outward ([+ -ly]).[ql

accusation 4811 # sukophanteo {soo-kof-an-teh'-o}; from a

compound of 4810 and a derivative of 5316; to be a fig-informer

(reporter of the law forbidding the exportation of figs from

Greece), "sycophant", i.e. (genitive and by extension) to

defraud (exact unlawfully, extort): -- accuse falsely, take by

false {accusation}.[ql

accuse 4811 # sukophanteo {soo-kof-an-teh'-o}; from a compound

of 4810 and a derivative of 5316; to be a fig-informer (reporter

of the law forbidding the exportation of figs from Greece),

"sycophant", i.e. (genitive and by extension) to defraud (exact

unlawfully, extort): -- {accuse} falsely, take by false

accusation.[ql

affirm 5346 # phemi {fay-mee'}; properly, the same as the base

of 5457 and 5316; to show or make known one's thoughts, i.e.

speak or say: -- {affirm}, say. Compare 3004.[ql

appear 0398 # anaphaino {an-af-ah'-ee-no}; from 303 and 5316;

to show, i.e. (reflexively) appear, or (passively) to have

pointed out: -- (should) {appear}, discover.[ql

appear 2014 # epiphaino {ep-ee-fah'-ee-no}; from 1909 and 5316;

to shine upon, i.e. become (literally) visible or

(figuratively) known: -- {appear}, give light.[ql

appear 5316 # phaino {fah'-ee-no}; prolongation for the base

of 5457; to lighten (shine), i.e. show (transitive or

intransitive, literal or figurative): -- {appear}, seem, be seen,

shine, X think.[ql

appear 5318 # phaneros {fan-er-os'}; from 5316; shining, i.e.

apparent (literally or figuratively); neuter (as adverb)

publicly, externally: -- abroad, + {appear}, known, manifest,

open [+ -ly], outward ([+ -ly]).[ql

be 5316 # phaino {fah'-ee-no}; prolongation for the base of

5457; to lighten (shine), i.e. show (transitive or intransitive,

literal or figurative): -- appear, seem, {be} seen, shine, X

think.[ql

by 4811 # sukophanteo {soo-kof-an-teh'-o}; from a compound of

4810 and a derivative of 5316; to be a fig-informer (reporter of

the law forbidding the exportation of figs from Greece),

"sycophant", i.e. (genitive and by extension) to defraud (exact

unlawfully, extort): -- accuse falsely, take {by} false

accusation.[ql

cloke 4392 # prophasis {prof'-as-is}; from a compound of 4253

and 5316; an outward showing, i.e. pretext: -- {cloke}, colour,

pretence, show.[ql

cloke 5341 # phelones {fel-on'-ace}; by transposition for a

derivative probably of 5316 (as showing outside the other

garments); a mantle (surtout): -- {cloke}.[ql

colour 4392 # prophasis {prof'-as-is}; from a compound of 4253

and 5316; an outward showing, i.e. pretext: -- cloke, {colour},

pretence, show.[ql

discover 0398 # anaphaino {an-af-ah'-ee-no}; from 303 and 5316;

to show, i.e. (reflexively) appear, or (passively) to have

pointed out: -- (should) appear, {discover}.[ql

false 4811 # sukophanteo {soo-kof-an-teh'-o}; from a compound

of 4810 and a derivative of 5316; to be a fig-informer (reporter

of the law forbidding the exportation of figs from Greece),

"sycophant", i.e. (genitive and by extension) to defraud (exact

unlawfully, extort): -- accuse falsely, take by {false}

accusation.[ql

falsely 4811 # sukophanteo {soo-kof-an-teh'-o}; from a

compound of 4810 and a derivative of 5316; to be a fig-informer

(reporter of the law forbidding the exportation of figs from

Greece), "sycophant", i.e. (genitive and by extension) to

defraud (exact unlawfully, extort): -- accuse {falsely}, take by

false accusation.[ql

fire 5457 # phos {foce}; from an obsolete phao (to shine or

make manifest, especially by rays; compare 5316, 5346);

luminousness (in the widest application, nat. or artificial,

abstract or concrete, literal or figurative): -- {fire}, light.

[ql

give 2014 # epiphaino {ep-ee-fah'-ee-no}; from 1909 and 5316;

to shine upon, i.e. become (literally) visible or (figuratively)

known: -- appear, {give} light.[ql

heaviness 2726 # katepheia {kat-ay'-fi-ah}; from a compound of

2596 and perhaps a derivative of the base of 5316 (meaning

downcast in look); demureness, i.e. (by implication) sadness: --

{heaviness}.[ql

is 0852 # aphanes {af-an-ace'}; from 1 (as a negative

particle) and 5316; non-apparent): -- that {is} not manifest.[ql

known 5318 # phaneros {fan-er-os'}; from 5316; shining, i.e.

apparent (literally or figuratively); neuter (as adverb)

publicly, externally: -- abroad, + appear, {known}, manifest,

open [+ -ly], outward ([+ -ly]).[ql

lantern 5322 # phanos {fan-os'}; from 5316; a lightener, i.e.

light; lantern: -- {lantern}.[ql

light 2014 # epiphaino {ep-ee-fah'-ee-no}; from 1909 and 5316;

to shine upon, i.e. become (literally) visible or (figuratively)

known: -- appear, give {light}.[ql

light 5457 # phos {foce}; from an obsolete phao (to shine or

make manifest, especially by rays; compare 5316, 5346);

luminousness (in the widest application, nat. or artificial,

abstract or concrete, literal or figurative): -- fire, {light}.

[ql

manifest 0852 # aphanes {af-an-ace'}; from 1 (as a negative

particle) and 5316; non-apparent): -- that is not {manifest}.[ql

manifest 1717 # emphanes {em-fan-ace'}; from a compound of

1722 and 5316; apparent in self: -- {manifest}, openly.[ql

manifest 5318 # phaneros {fan-er-os'}; from 5316; shining, i.e.

apparent (literally or figuratively); neuter (as adverb)

publicly, externally: -- abroad, + appear, known, {manifest},

open [+ -ly], outward ([+ -ly]).[ql

noise 5456 # phone {fo-nay'}; probably akin to 5316 through

the idea of disclosure; a tone (articulate, bestial or

artificial); by implication, an address (for any purpose),

saying or language: -- {noise}, sound, voice.[ql

not 0852 # aphanes {af-an-ace'}; from 1 (as a negative

particle) and 5316; non-apparent): -- that is {not} manifest.[ql

of 0855 # aphantos {af'-an-tos}; from 1 (as a negative

particle) and a derivative of 5316; non-manifested, i.e.

invisible: -- vanished out {of} sight.[ql

open 5318 # phaneros {fan-er-os'}; from 5316; shining, i.e.

apparent (literally or figuratively); neuter (as adverb)

publicly, externally: -- abroad, + appear, known, manifest,

{open} [+ -ly], outward ([+ -ly]).[ql

openly 1717 # emphanes {em-fan-ace'}; from a compound of 1722

and 5316; apparent in self: -- manifest, {openly}.[ql

out 0855 # aphantos {af'-an-tos}; from 1 (as a negative

particle) and a derivative of 5316; non-manifested, i.e.

invisible: -- vanished {out} of sight.[ql

outward 5318 # phaneros {fan-er-os'}; from 5316; shining, i.e.

apparent (literally or figuratively); neuter (as adverb)

publicly, externally: -- abroad, + appear, known, manifest, open

[+ -ly], {outward} ([+ -ly]).[ql

pretence 4392 # prophasis {prof'-as-is}; from a compound of

4253 and 5316; an outward showing, i.e. pretext: -- cloke,

colour, {pretence}, show.[ql

proud 5244 # huperephanos {hoop-er-ay'-fan-os}; from 5228 and

5316; appearing above others (conspicuous), i.e. (figuratively)

haughty: -- {proud}.[ql ***. huperlian. See 5228 and 3029.[ql

say 5346 # phemi {fay-mee'}; properly, the same as the base of

5457 and 5316; to show or make known one's thoughts, i.e. speak

or say: -- affirm, {say}. Compare 3004.[ql

seem 5316 # phaino {fah'-ee-no}; prolongation for the base of

5457; to lighten (shine), i.e. show (transitive or intransitive,

literal or figurative): -- appear, {seem}, be seen, shine, X

think.[ql

seen 5316 # phaino {fah'-ee-no}; prolongation for the base of

5457; to lighten (shine), i.e. show (transitive or intransitive,

literal or figurative): -- appear, seem, be {seen}, shine, X

think.[ql

shine 5316 # phaino {fah'-ee-no}; prolongation for the base of

5457; to lighten (shine), i.e. show (transitive or intransitive,

literal or figurative): -- appear, seem, be seen, {shine}, X

think.[ql

should 0398 # anaphaino {an-af-ah'-ee-no}; from 303 and 5316;

to show, i.e. (reflexively) appear, or (passively) to have

pointed out: -- ({should}) appear, discover.[ql

show 4392 # prophasis {prof'-as-is}; from a compound of 4253

and 5316; an outward showing, i.e. pretext: -- cloke, colour,

pretence, {show}.[ql

sight 0855 # aphantos {af'-an-tos}; from 1 (as a negative

particle) and a derivative of 5316; non-manifested, i.e.

invisible: -- vanished out of {sight}.[ql

sight 5324 # phantazo {fan-tad'-zo}; from a derivative of 5316;

to make apparent, i.e. (passively) to appear (neuter participle

as noun, a spectacle): -- {sight}.[ql

sound 5456 # phone {fo-nay'}; probably akin to 5316 through

the idea of disclosure; a tone (articulate, bestial or

artificial); by implication, an address (for any purpose),

saying or language: -- noise, {sound}, voice.[ql

sudden 0160 # aiphnidios {aheef-nid'-ee-os}; from a compound

of 1 (as a negative particle) and 5316 [compare 1810] (meaning

non-apparent); unexpected, i.e. (adverbially) suddenly: --

{sudden}, unawares.[ql

take 4811 # sukophanteo {soo-kof-an-teh'-o}; from a compound

of 4810 and a derivative of 5316; to be a fig-informer (reporter

of the law forbidding the exportation of figs from Greece),

"sycophant", i.e. (genitive and by extension) to defraud (exact

unlawfully, extort): -- accuse falsely, {take} by false

accusation.[ql

that 0852 # aphanes {af-an-ace'}; from 1 (as a negative

particle) and 5316; non-apparent): -- {that} is not manifest.[ql

think 5316 # phaino {fah'-ee-no}; prolongation for the base of

5457; to lighten (shine), i.e. show (transitive or intransitive,

literal or figurative): -- appear, seem, be seen, shine, X

{think}.[ql

tidings 5334 # phasis {fas'-is}; from 5346 (not the same as

"phase", which is from 5316); a saying, i.e. report: --

{tidings}.[ql

transparent 1307 # diaphanes {dee-af-an-ace'}; from 1223 and

5316; appearing through, i.e. "diaphanous": -- {transparent}.[ql

unawares 0160 # aiphnidios {aheef-nid'-ee-os}; from a compound

of 1 (as a negative particle) and 5316 [compare 1810] (meaning

non-apparent); unexpected, i.e. (adverbially) suddenly: --

sudden, {unawares}.[ql

vanished 0855 # aphantos {af'-an-tos}; from 1 (as a negative

particle) and a derivative of 5316; non-manifested, i.e.

invisible: -- {vanished} out of sight.[ql

voice 5456 # phone {fo-nay'}; probably akin to 5316 through

the idea of disclosure; a tone (articulate, bestial or

artificial); by implication, an address (for any purpose),

saying or language: -- noise, sound, {voice}.[ql

~~~~~~

5316. Cross Reference Study

5316.

5316 phaino * appear , 1718 emphanizo , 2064 erchomai , 3700

optanomai , {5316 phaino } , 5319 phaneroo , 5600 o ,

5316 phaino * appeared , 1718 emphanizo , 2014 epiphaino ,

3700 optanomai , {5316 phaino } , 5319 phaneroo ,

5316 phaino * appeareth , {5316 phaino } ,

5316 phaino * seen , 0991 blepo , 1492 eido , 2300 theaomai ,

2334 theoreo , 2529 kathorao , 3700 optanomai , 3708 horao ,

3780 ouchi , 4308 proorao , {5316 phaino } ,

5316 phaino * shine , 0826 augazo , 1584 eklampo , 2989 lampo

, {5316 phaino } ,

5316 phaino * shineth , {5316 phaino } ,

5316 phaino * shining , 4034 perilampo , 4744 stilbo , {5316

phaino } ,

5316 phaino * shone , 4015 periastrapto , {5316 phaino } ,

5316 phaino * think , 1380 dokeo , 1760 enthumeomai , 2233

hegeomai , 3049 logizomai , 3539 noieo , 3543 nomizo , 3633

oiomai , 5282 huponoeo , {5316 phaino } , 5426 phroneo ,

~~~~~~

5316 - phaino - Mat 06:16 appear

5316 - phaino - Mat 06:18 appear

5316 - phaino - Mat 23:28 appear

5316 - phaino - Mat 23:27 appear

5316 - phaino - Mat 24:30 appear

5316 - phaino - Rom 07:13 appear

5316 - phaino - 2Co 13:07 appear

5316 - phaino - Col 03:04 appear

5316 - phaino - Heb 11:03 appear

5316 - phaino - 1Pe 04:18 appear

5316 - phaino - Mat 01:20 appeared

5316 - phaino - Mat 02:07 appeared

5316 - phaino - Mat 13:26 appeared

5316 - phaino - Mar 16:09 appeared

5316 - phaino - Luk 09:08 appeared

5316 - phaino - Mat 02:13 appeareth

5316 - phaino - Mat 02:19 appeareth

5316 - phaino - Jam 04:14 appeareth

5316 - phaino - Luk 24:11 seemed

5316 - phaino - Mat 06:05 seen

5316 - phaino - Mat 09:33 seen

5316 - phaino - Php 02:15 shine

5316 - phaino - Rev 18:23 shine

5316 - phaino - Rev 21:23 shine

5316 - phaino - Mat 24:27 shineth

5316 - phaino - Joh 01:05 shineth

5316 - phaino - 2Pe 01:19 shineth

5316 - phaino - 1Jo 02:08 shineth

5316 - phaino - Rev 01:16 shineth

5316 - phaino - Joh 05:35 shining

5316 - phaino - Rev 08:12 shone

5316 - phaino - Mar 14:64 think