5531  Concordance Study

5531 Lu 11:5 lend

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 5531.  Strong's Dictionary Study

5531. chrao {khrah'-o}; probably the same as the base of 5530;

to loan: --lend.[ql

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 5531 -- lend.

5530   Interlinear Index Study

5530  ACT 027 003 And the next <2087 -heteros ->  [ day ]  we

touched <2609 -katago -> at <1519 -eis -> Sidon <4605 -Sidon -> .

  And Julius <2457 -Ioulios -> courteously <5364 -philanthropos -

> entreated <{5530} -chraomai -> Paul <3972 -Paulos -> ,  and

gave <2010 -epitrepo ->  [ him ]  liberty <2010 -epitrepo -> to

go <4198 -poreuomai -> unto his friends <5384 -philos -> to

refresh <5177 -tugchano -> himself .

5530  ACT 027 017 Which <3739 -hos -> when they had taken <0142 -

airo -> up ,  they used <{5530} -chraomai -> helps <0996 -

boetheia -> ,  undergirding <5269 -hupozonnumi -> the ship <4143

-ploion -> ;  and ,  fearing <5399 -phobeo -> lest <3361 -me ->

they should fall <1601 -ekpipto -> into <1519 -eis -> the

quicksands <4950 -surtis -> ,  strake <5465 -chalao -> sail

<4632 -skeuos -> ,  and so <3779 -houto -> were driven <5342 -

phero -> .

5530  1CO 007 021 Art thou called <2564 -kaleo ->  [ being ]  a

servant <1401 -doulos -> ?  care <3199 -melo -> not for it :  

but if <1499 -ei kai -> thou mayest <1410 -dunamai -> be made

<1096 -ginomai -> free <1658 -eleutheros -> ,  use <{5530} -

chraomai ->  [ it ]  rather <3123 -mallon -> .

5530  1CO 007 031 And they that use <{5530} -chraomai -> this

<5127 -toutou -> world <2889 -kosmos -> ,  as not abusing <2710 -

katachraomai ->  [ it ]  :  for the fashion <4976 -schema -> of

this <5129 -toutoi -> world <2889 -kosmos -> passeth <3855 -

parago -> away .

5530  1CO 009 012 If <1487 -ei -> others <0243 -allos -> be

partakers <3348 -metecho -> of  [ this <3588 -ho -> ]  power

<1849 -exousia -> over you ,   [ are ]  not we rather <3123 -

mallon -> ?  Nevertheless <0235 -alla -> we have not used

<{5530} -chraomai -> this <5026 -taute -> power <1849 -exousia -

> ;  but suffer <4722 -stego -> all <3956 -pas -> things ,  lest

<3361 -me -> we should hinder <1325 -didomi -> the gospel <2098 -

euaggelion -> of Christ <5547 -Christos -> .

5530  1CO 009 015 .  But I have used <{5530} -chraomai -> none

<3762 -oudeis -> of these <5130 -touton -> things :  neither

have I written <1125 -grapho -> these <5023 -tauta -> things ,  

that it should be so <3779 -houto -> done <1096 -ginomai -> unto

me :  for  [ it were ]  better <3123 -mallon -> for me to die

<0599 -apothnesko -> ,  than <2228 -e -> that any <5100 -tis ->

man should make <2758 -kenoo -> my glorying <2745 -kauchema ->

void <2758 -kenoo -> .

5530  2CO 001 017 When I therefore <3767 -oun -> was thus <5124 -

touto -> minded <1011 -bouleuo -> ,  did I use <{5530} -chraomai

-> lightness <1644 -elaphria -> ?  or <2228 -e -> the things

that I purpose <1011 -bouleuo -> ,  do I purpose <1011 -bouleuo -

> according <2596 -kata -> to the flesh <4561 -sarx -> ,  that

with me there should be yea <3483 -nai -> yea <3483 -nai -> ,  

and nay <3756 -ou -> nay <3756 -ou -> ?

5530  2CO 003 012 .  Seeing then <3767 -oun -> that we have

<2192 -echo -> such <5108 -toioutos -> hope <1680 -elpis -> ,  

we use <{5530} -chraomai -> great <4183 -polus -> plainness

<3954 -parrhesia -> of speech :

5530  2CO 013 010 Therefore <5124 -touto -> I write <1125 -

grapho -> these <5023 -tauta -> things being absent <0548 -

apeimi -> ,  lest <3361 -me -> being present <3918 -pareimi -> I

should use <{5530} -chraomai -> sharpness <0664 -apotomos -> ,  

according <2596 -kata -> to the power <1849 -exousia -> which

<3739 -hos -> the Lord <2962 -kurios -> hath given <1325 -didomi

-> me to edification <3619 -oikodome -> ,  and not to

destruction <2506 -kathairesis -> .

5530  1TI 001 008 But we know <1492 -eido -> that the law <3551 -

nomos ->  [ is ]  good <2570 -kalos -> ,  if <1437 -ean -> a man

<5100 -tis -> use <{5530} -chraomai -> it lawfully <3545 -

nomimos -> ;

5530  1TI 005 023 Drink <5202 -hudropoteo -> no <3371 -meketi ->

longer <3371 -meketi -> water <5203 -hudropikos -> ,  but use

<{5530} -chraomai -> a little <3641 -oligos -> wine <3631 -oinos

-> for thy stomach s <4751 -stomachos -> sake and thine <4675 -

sou -> often <4437 -puknos -> infirmities <0769 -astheneia -> .

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  chrao 5531 -- lend.

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   Cis 2797 #  Expanded Dictionary Study

  Cis 2797 # Kis {kis}; of Hebrew origin [7027]; Cis (i.e. Kish),

 an Israelite: -- {Cis}.[ql ***. kichremi. See 5531.[ql

  debtor 5533 # chreopheiletes {khreh-o-fi-let'-ace}; from a

derivative of 5531 and 3781; a loan-ower, i.e. indebted person: -

- {debtor}.[ql

  lend 5531 # chrao {khrah'-o}; probably the same as the base of

5530; to loan: -- {lend}.[ql

  ought 5534 # chre {khray}; third person singular of the same

as 5530 or 5531 used impersonally; it needs (must or should) be:

-- {ought}.[ql

  use 5530 # chraomai {khrah'-om-ahee}; middle voice of a

primary verb (perhaps rather from 5495, to handle); to furnish

what is needed; (give an oracle, "graze" [touch slightly], light

upon, etc.), i.e. (by implication) to employ or (by extension)

to act towards one in a given manner: -- entreat, {use}. Compare

5531; 5534.[ql

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 5531. Cross Reference Study

5531.

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 5531 - chrao -  Luk 11:05 lend