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5530 Interlinear Index Study
5530 ACT 027 003 And the next <2087 -heteros -> [ day ] we
touched <2609 -katago -> at <1519 -eis -> Sidon <4605 -Sidon -> .
And Julius <2457 -Ioulios -> courteously <5364 -philanthropos -
> entreated <{5530} -chraomai -> Paul <3972 -Paulos -> , and
gave <2010 -epitrepo -> [ him ] liberty <2010 -epitrepo -> to
go <4198 -poreuomai -> unto his friends <5384 -philos -> to
refresh <5177 -tugchano -> himself .
5530 ACT 027 017 Which <3739 -hos -> when they had taken <0142 -
airo -> up , they used <{5530} -chraomai -> helps <0996 -
boetheia -> , undergirding <5269 -hupozonnumi -> the ship <4143
-ploion -> ; and , fearing <5399 -phobeo -> lest <3361 -me ->
they should fall <1601 -ekpipto -> into <1519 -eis -> the
quicksands <4950 -surtis -> , strake <5465 -chalao -> sail
<4632 -skeuos -> , and so <3779 -houto -> were driven <5342 -
phero -> .
5530 1CO 007 021 Art thou called <2564 -kaleo -> [ being ] a
servant <1401 -doulos -> ? care <3199 -melo -> not for it :
but if <1499 -ei kai -> thou mayest <1410 -dunamai -> be made
<1096 -ginomai -> free <1658 -eleutheros -> , use <{5530} -
chraomai -> [ it ] rather <3123 -mallon -> .
5530 1CO 007 031 And they that use <{5530} -chraomai -> this
<5127 -toutou -> world <2889 -kosmos -> , as not abusing <2710 -
katachraomai -> [ it ] : for the fashion <4976 -schema -> of
this <5129 -toutoi -> world <2889 -kosmos -> passeth <3855 -
parago -> away .
5530 1CO 009 012 If <1487 -ei -> others <0243 -allos -> be
partakers <3348 -metecho -> of [ this <3588 -ho -> ] power
<1849 -exousia -> over you , [ are ] not we rather <3123 -
mallon -> ? Nevertheless <0235 -alla -> we have not used
<{5530} -chraomai -> this <5026 -taute -> power <1849 -exousia -
> ; but suffer <4722 -stego -> all <3956 -pas -> things , lest
<3361 -me -> we should hinder <1325 -didomi -> the gospel <2098 -
euaggelion -> of Christ <5547 -Christos -> .
5530 1CO 009 015 . But I have used <{5530} -chraomai -> none
<3762 -oudeis -> of these <5130 -touton -> things : neither
have I written <1125 -grapho -> these <5023 -tauta -> things ,
that it should be so <3779 -houto -> done <1096 -ginomai -> unto
me : for [ it were ] better <3123 -mallon -> for me to die
<0599 -apothnesko -> , than <2228 -e -> that any <5100 -tis ->
man should make <2758 -kenoo -> my glorying <2745 -kauchema ->
void <2758 -kenoo -> .
5530 2CO 001 017 When I therefore <3767 -oun -> was thus <5124 -
touto -> minded <1011 -bouleuo -> , did I use <{5530} -chraomai
-> lightness <1644 -elaphria -> ? or <2228 -e -> the things
that I purpose <1011 -bouleuo -> , do I purpose <1011 -bouleuo -
> according <2596 -kata -> to the flesh <4561 -sarx -> , that
with me there should be yea <3483 -nai -> yea <3483 -nai -> ,
and nay <3756 -ou -> nay <3756 -ou -> ?
5530 2CO 003 012 . Seeing then <3767 -oun -> that we have
<2192 -echo -> such <5108 -toioutos -> hope <1680 -elpis -> ,
we use <{5530} -chraomai -> great <4183 -polus -> plainness
<3954 -parrhesia -> of speech :
5530 2CO 013 010 Therefore <5124 -touto -> I write <1125 -
grapho -> these <5023 -tauta -> things being absent <0548 -
apeimi -> , lest <3361 -me -> being present <3918 -pareimi -> I
should use <{5530} -chraomai -> sharpness <0664 -apotomos -> ,
according <2596 -kata -> to the power <1849 -exousia -> which
<3739 -hos -> the Lord <2962 -kurios -> hath given <1325 -didomi
-> me to edification <3619 -oikodome -> , and not to
destruction <2506 -kathairesis -> .
5530 1TI 001 008 But we know <1492 -eido -> that the law <3551 -
nomos -> [ is ] good <2570 -kalos -> , if <1437 -ean -> a man
<5100 -tis -> use <{5530} -chraomai -> it lawfully <3545 -
nomimos -> ;
5530 1TI 005 023 Drink <5202 -hudropoteo -> no <3371 -meketi ->
longer <3371 -meketi -> water <5203 -hudropikos -> , but use
<{5530} -chraomai -> a little <3641 -oligos -> wine <3631 -oinos
-> for thy stomach s <4751 -stomachos -> sake and thine <4675 -
sou -> often <4437 -puknos -> infirmities <0769 -astheneia -> .
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