NUMBERS  1401 TO  1499

 ======================

1401. doulos {doo'-los}; from 1210; a slave (literal or

figurative,

involuntary or voluntary; frequently, therefore in a qualified

sense of

subjection or subserviency): --bond(-man), servant.[ql

1402. douloo {doo-lo'-o}; from 1401; to enslave (literally or

figuratively):

--bring into (be under) bondage, X given, become (make) servant.

[ql

1405. drassomai {dras'-som-ahee}; perhaps akin to the base of

1404 (through

the idea of capturing); to grasp, i.e. (figuratively) entrap: --

take.[ql

1408. dromos {drom'-os}; from the alternate of 5143; a race, i.e.

(figuratively) career: --course.[ql

1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be able

or possible:

--be able, can (do, + -not), could, may, might, be possible, be

of power.[ql

1411. dunamis {doo'-nam-is}; from 1410; force (literally or

figuratively);

specially, miraculous power (usually by implication, a miracle

itself):

--ability, abundance, meaning, might(-ily, -y, -y deed), (worker

of)

miracle(-s), power, strength,violence, mighty (wonderful) work.

[ql

1412. dunamoo {doo-nam-o'-o}; from 1411; to enable: --strengthen.

[ql

1413. dunastes {doo-nas'-tace}; from 1410; a ruler or officer: --

of great

authority, mighty, potentate.[ql

1414. dunateo {doo-nat-eh'-o}; from 1415; to be efficient

(figuratively):

--be mighty.[ql

1415. dunatos {doo-nat-os'}; from 1410; powerful or capable

(literally or

figuratively); neuter possible: --able, could, (that is) mighty

(man),

possible, power, strong.[ql

1417. duo {doo'-o}; a primary numeral; "two": --both, twain, two.

[ql

1421. dusermeneutos {doos-er-mane'-yoo-tos}; from 1418 and a

presumed

derivative of 2059; difficult of explanation: --hard to be

uttered.[ql

1426. dusphemia {doos-fay-mee'-ah}; from a compound of 1418 and

5345;

defamation: --evil report.[ql

1427. dodeka {do'-dek-ah}; from 1417 and 1176; two and ten, i.e.

a dozen:

--twelve.[ql

1431. dorea {do-reh-ah'}; from 1435; a gratuity: --gift.[ql

1432. dorean {do-reh-an'}; accusative case of 1431 as adverb;

gratuitously

(literally or figuratively): --without a cause, freely, for

naught, in

vain.[ql

1433. doreomai {do-reh'-om-ahee}; middle voice from 1435; to

bestow

gratuitously: --give.[ql

1434. dorema {do'-ray-mah}; from 1433; a bestowment: --gift.[ql

1435. doron {do'-ron}; a present; specially, a sacrifice: --gift,

offering.[ql

1437. ean {eh-an'}; from 1487 and 302; a conditional particle;

in case that,

provided, etc.; often used in connection with other particles to

denote

indefiniteness or uncertainty: --before, but, except, (and) if,

(if) so,

(what-, whither-)soever, though, when(-soever), whether (or), to

whom,

[who-]so(-ever). See 3361.[ql

1438. heautou {heh-ow-too'} (including all other cases); from a

reflexive

pronoun otherwise obsolete and the genitive case (dative case or

accusative

case) of 846; him- (her-, it-, them-, also [in conjunction with

the personal

pronoun of the other persons] my-, thy-, our-, your-)self

(selves), etc.:

--alone, her (own, -self), (he) himself, his (own), itself, one

(to) another,

our (thine) own(-selves), + that she had, their (own, own

selves), (of)

them(-selves), they, thyself, you, your (own, own conceits, own

selves,

-selves).[ql

1439. eao {eh-ah'-o}; of uncertain affinity; to let be, i.e.

permit or leave

alone: --commit, leave, let (alone), suffer. See also 1436.[ql

1442. hebdomos {heb'-dom-os}; ordinal from 2033; seventh: --

seventh.[ql

1445. Hebraios {heb-rah'-yos}; from 1443; a Hebraean (i.e.

Hebrew) or Jew:

--Hebrew.[ql

1446. Hebrais {heb-rah-is'}; from 1443; the Hebrew or Jewish

(Aramaic)

language: --Hebrew.[ql

1448. eggizo {eng-id'-zo}; from 1451; to make near, i.e.

(reflexively)

approach: --approach, be at hand, come (draw) near, be (come,

draw) nigh.[ql

1449. eggrapho {eng-graf'-o}; from 1722 and 1125; to "engrave",

i.e.

inscribe: --write (in).[ql

1450. egguos {eng'-goo-os}; from 1722 and guion (a limb);

pledged (as if

articulated by a member), i.e. a bondsman: --surety.[ql

1451. eggus {eng-goos'}; from a primary verb agcho (to squeeze

or throttle;

akin to the base of 43); near (literally or figuratively, of

place or time):

--from , at hand, near, nigh (at hand, unto), ready.[ql

1452. egguteron {eng-goo'-ter-on}; neuter of the comparative of

1451; nearer:

--nearer.[ql

1453. egeiro {eg-i'-ro}; probably akin to the base of 58

(through the idea of

collecting one's faculties); to waken (transitively or

intransitively), i.e.

rouse (literally, from sleep, from sitting or lying, from

disease, from

death; or figuratively, from obscurity, inactivity, ruins,

nonexistence):

--awake, lift (up), raise (again, up), rear up, (a-)rise (again,

up), stand,

take up.[ql

1457. egkainizo {eng-kahee-nid'-zo}; from 1456; to renew, i.e.

inaugurate:

--consecrate, dedicate.[ql

1458. egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call in

(as a debt or

demand), i.e. bring to account (charge, criminate, etc.): --

accuse, call in

question, implead, lay to the charge.[ql

1459. egkataleipo {eng-kat-al-i'-po}; from 1722 and 2641; to

leave behind in

some place, i.e. (in a good sense) let remain over, or (in a bad

sense) to

desert: --forsake, leave.[ql

1461. egkentrizo {eng-ken-trid'-zo}; from 1722 and a derivative

of 2759; to

prick in, i.e. ingraft: --graff in(-to).[ql

1465. egkopto {eng-kop'-to}; from 1722 and 2875; to cut into, i.

e.

(figuratively) impede, detain: --hinder, be tedious unto.[ql

1466. egkrateia {eng-krat'-i-ah}; from 1468; self-control

(especially

continence): --temperance.[ql

1467. egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice from

1468; to

exercise self-restraint (in diet and chastity): --can([-not])

contain, be

temperate.[ql

1468. egkrates {eng-krat-ace'}; from 1722 and 2904; strong in a

thing

(masterful), i.e. (figuratively and reflexively) self-controlled

(in

appetite, etc.): --temperate.[ql

1469. egkrino {eng-kree'-no}; from 1722 and 2919; to judge in, i.

e. count

among: --make of the number.[ql

1476. hedraios {hed-rah'-yos}; from a derivative of hezomai (to

sit);

sedentary, i.e. (by implication) immovable: --settled, stedfast.

[ql

1477. hedraioma {hed-rah'-yo-mah}; from a derivative of 1476; a

support, i.e.

(figuratively) basis: --ground.[ql

1479. ethelothreskeia {eth-el-oth-race-ki'-ah}; from 2309 and

2356; voluntary

(arbitrary and unwarranted) piety, i.e. sanctimony: --will

worship.[ql

1481. ethnarches {eth-nar'-khace}; from 1484 and 746; the

governor [not king]

of a district: --ethnarch.[ql

1483. ethnikos {eth-nee-koce'}; adverb from 1482; as a Gentile: -

-after the

manner of Gentiles.[ql

1484. ethnos {eth'-nos}; probably from 1486; a race (as of the

same habit),

i.e. a tribe; specially, a foreign (non-Jewish) one (usually by

implication,

pagan): --Gentile, heathen, nation, people.[ql

1485. ethos {eth'-os}; from 1486; a usage (prescribed by habit

or law):

--custom, manner, be wont.[ql

1487. ei {i}; a primary particle of conditionality; if, whether,

that, etc.:

--forasmuch as, if, that, ([al-])though, whether. Often used in

connection or

composition with other particles, especially as in 1489, 1490,

1499, 1508,

1509, 1512, 1513, 1536,

1537. See also 1437.[ql

1488. ei {i}; second person singular present of 1510; thou art: -

-art, be.[ql

1489. eige {i'-gheh}; from 1487 and 1065; if indeed, seeing that,

 unless,

(with negative) otherwise: --if (so be that, yet).[ql

1490. ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161, and

3361 (sometimes

with 1065 added); but if not: --(or) else, if (not, otherwise),

otherwise.[ql

1491. eidos {i'-dos}; from 1492; a view, i.e. form (literally or

figuratively): --appearance, fashion, shape, sight.[ql

1492. eido {i'-do}; a primary verb; used only in certain past

tenses, the

others being borrowed from the equivalent 3700 and 3708;

properly, to see

(literally or figuratively); by implication (in the perf. only)

to know: --be

aware, behold, X can (+ not tell), consider, (have) know(-ledge),

 look (on),

perceive, see, be sure, tell, understand, wish, wot. Compare

3700.[ql

1493. eidoleion {i-do-li'-on}; neuter of a presumed derivative

of 1497; an

image-fane: --idol's temple.[ql

1494. eidolothuton {i-do-loth'-oo-ton}; neuter of a compound of

1497 and a

presumed derivative of 2380; an image-sacrifice, i.e. part of an

idolatrous

offering: --(meat, thing that is) offered (in sacrifice,

sacrificed) to

(unto) idols.[ql

1495. eidololatreia {i-do-lol-at-ri'-ah}; from 1497 and 2999;

image-worship

(literally or figuratively): --idolatry.[ql

1496. eidololatres {i-do-lol-at'-race}; from 1497 and the base

of 3000; an

image-(servant or) worshipper (literally or figuratively): --

idolater.[ql

1497. eidolon {i'-do-lon}; from 1491; an image (i.e. for

worship); by

implication, a heathen god, or (plural) the worship of such: --

idol.[ql

1499. ei kai {i kahee}; from 1487 and 2532; if also (or even): --

if (that),

though.[ql

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