1345   Interlinear Index Study

1345  LUK 001 006 And they were both  LUK 0297 -amphoteros -  

righteous  1342 -dikaios - before  1799 -enopion -  God  2316 -

theos -  ,  walking  4198 -poreuomai -  in all  3956 -pas -  the

commandments  1785 -entole -  and ordinances {1345} -dikaioma -  

of the Lord  2962 -kurios -  blameless 0273 -amemptos -  .

1345  ROM 001 032 Who <3748 -hostis -> knowing <1921 -epiginosko

-> the judgment <{1345} -dikaioma -> of God <2316 -theos -> ,  

that they which commit <4238 -prasso -> such <5108 -toioutos ->

things are worthy <0514 -axios -> of death <2288 -thanatos -> ,  

not only <3440 -monon -> do the same <0846 -autos -> ,  but have

pleasure <4909 -suneudokeo -> in them that do <4238 -prasso ->

them .

1345  ROM 002 026 Therefore <3767 -oun -> if <1437 -ean -> the

uncircumcision <0203 -akrobustia -> keep <5442 -phulasso -> the

righteousness <{1345} -dikaioma -> of the law <3551 -nomos -> ,  

shall not his uncircumcision <0203 -akrobustia -> be counted

<3049 -logizomai -> for circumcision <4061 -peritome -> ?

1345  ROM 005 016 And not as  [ it was ]  by one <1520 -heis ->

that sinned <0264 -hamartano -> ,   [ so is ]  the gift <1434 -

dorema -> :  for the judgment <2917 -krima ->  [ was ]  by one

<1520 -heis -> to condemnation <2631 -katakrima -> ,  but the

free <5486 -charisma -> gift <5486 -charisma ->  [ is ]  of many

<4183 -polus -> offences <3900 -paraptoma -> unto justification

<{1345} -dikaioma -> .

1345  ROM 005 018 Therefore <3767 -oun -> as by the offence

<3900 -paraptoma -> of one <1520 -heis ->  [ judgment came ]  

upon all <3956 -pas -> men <0444 -anthropos -> to condemnation

<2631 -katakrima -> ;  even <2532 -kai -> so <3779 -houto -> by

the righteousness <{1345} -dikaioma -> of one <1520 -heis ->  [

the free gift came ]  upon all <3956 -pas -> men <0444 -

anthropos -> unto justification <1347 -dikaiosis -> of life

<2222 -zoe -> .

1345  ROM 008 004 That the righteousness <{1345} -dikaioma -> of

the law <3551 -nomos -> might be fulfilled <4137 -pleroo -> in

us ,  who walk <4043 -peripateo -> not after <2596 -kata -> the

flesh <4561 -sarx -> ,  but after <2596 -kata -> the Spirit

<4151 -pneuma -> .

1345  HEB 009 001 .  Then <3767 -oun -> verily <3303 -men -> the

first <4413 -protos ->  [ covenant ]  had <2192 -echo -> also

<2532 -kai -> ordinances <{1345} -dikaioma -> of divine <2999 -

latreia -> service <2999 -latreia -> ,  and a worldly <2886 -

kosmikos -> sanctuary <0039 -hagion -> .

1345  HEB 009 010 [ Which stood ]  only <3440 -monon -> in meats

<1033 -broma -> and drinks <4188 -poma -> ,  and divers <1313 -

diaphoros -> washings <0909 -baptismos -> ,  and carnal <4561 -

sarx -> ordinances <{1345} -dikaioma -> ,  imposed <1945 -

epikeimai ->  [ on them ]  until <3360 -mechri -> the time <2540

-kairos -> of reformation <1357 -diorthosis -> .

1345  REV 015 004 Who <5101 -tis -> shall not fear <5399 -phobeo

-> thee ,  O Lord <2962 -kurios -> ,  and glorify <1392 -doxazo -

> thy name <3686 -onoma -> ?  for  [ thou ]  only <3441 -monos -

>  [ art ]  holy <3741 -hosios -> :  for all <3956 -pas ->

nations <1484 -ethnos -> shall come <2240 -heko -> and worship

<4352 -proskuneo -> before <1799 -enopion -> thee ;  for thy

judgments <{1345} -dikaioma -> are made <5319 -phaneroo ->

manifest <5319 -phaneroo -> .

1345  REV 019 008 And to her was granted <1325 -didomi -> that

she should be arrayed <4016 -periballo -> in fine linen <1039 -

bussinos -> ,  clean <2513 -katharos -> and white <2986 -lampros

-> :  for the fine linen <1039 -bussinos -> is the righteousness

<{1345} -dikaioma -> of saints <0040 -hagios -> .

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