4191  Concordance Study

4191 Mt 12:45 wicked

4191 Lu 11:26 wicked

~~~~~~

 4191.  Strong's Dictionary Study

4191. poneroteros {pon-ay-rot'-er-os}; comparative of 4190; more

evil: --more wicked.[ql

~~~~~~

 4191 -- more wicked.

4190   Interlinear Index Study

4190  MAT 005 037 But let your <5216 -humon -> communication

<3056 -logos -> be ,  Yea <3483 -nai -> ,  yea <3483 -nai -> ;  

Nay <3756 -ou -> ,  nay <3756 -ou -> :  for whatsoever <3588 -ho

-> is more <4053 -perissos -> than these <5130 -touton -> cometh

<1511 -einai -> of evil <{4190} -poneros -> .

4190  MAT 005 039 But I say <3004 -lego -> unto you ,  That ye

resist <0436 -anthistemi -> not evil <{4190} -poneros -> :  but

whosoever <3748 -hostis -> shall smite <4474 -rhapizo -> thee on

<1909 -epi -> thy right <1188 -dexios -> cheek <4600 -siagon -> ,

  turn <4762 -strepho -> to him the other <0243 -allos -> also

<2532 -kai -> .

4190  MAT 005 045 That ye may be the children <5207 -huios -> of

your <5216 -humon -> Father <3962 -pater -> which <3588 -ho ->

is in heaven <3772 -ouranos -> :  for he maketh <0393 -anatello -

> his sun <2246 -helios -> to rise <0393 -anatello -> on <1909 -

epi -> the evil <{4190} -poneros -> and on the good <0018 -

agathos -> ,  and sendeth <1026 -brecho -> rain <1026 -brecho ->

on <1909 -epi -> the just <1342 -dikaios -> and on the unjust

<0094 -adikos -> .

4190  MAT 006 013 And lead <1533 -eisphero -> us not into <1519 -

eis -> temptation <3986 -peirasmos -> ,  but deliver <4506 -

rhoumai -> us from evil <{4190} -poneros -> :  For thine <4675 -

sou -> is the kingdom <0932 -basileia -> ,  and the power <1411 -

dunamis -> ,  and the glory <1391 -doxa -> ,  for ever <0165 -

aion -> .  Amen <0281 -amen -> .

4190  MAT 006 023 But if <1487 -ei -> thine <4675 -sou -> eye

<3788 -ophthalmos -> be evil <{4190} -poneros -> ,  thy whole

<3650 -holos -> body <4983 -soma -> shall be full of darkness

<4652 -skoteinos -> .  If <1487 -ei -> therefore <3767 -oun ->

the light <5457 -phos -> that is in thee be darkness <4655 -

skotos -> ,  how <4214 -posos -> great <4214 -posos ->  [ is ]  

that darkness <4655 -skotos -> !

4190  MAT 007 011 If <1487 -ei -> ye then <3767 -oun -> ,  being

<5607 -on -> evil <{4190} -poneros -> ,  know <1492 -eido -> how

to give <1325 -didomi -> good <0018 -agathos -> gifts <1435 -

doron -> unto your <5216 -humon -> children <5043 -teknon -> ,  

how <4214 -posos -> much <4214 -posos -> more <3123 -mallon ->

shall your <5216 -humon -> Father <3962 -pater -> which <3588 -

ho -> is in heaven <3772 -ouranos -> give <1325 -didomi -> good

<0018 -agathos -> things to them that ask <0154 -aiteo -> him ?

4190  MAT 007 017 Even so <3779 -houto -> every <3956 -pas ->

good <0018 -agathos -> tree <1186 -dendron -> bringeth <4160 -

poieo -> forth <4160 -poieo -> good <2570 -kalos -> fruit <2590 -

karpos -> ;  but a corrupt <4550 -sapros -> tree <1186 -dendron -

> bringeth <4160 -poieo -> forth <4160 -poieo -> evil <{4190} -

poneros -> fruit <2590 -karpos -> .

4190  MAT 007 018 A good <0018 -agathos -> tree <1186 -dendron -

> cannot <1410 -dunamai -> bring <4160 -poieo -> forth <4160 -

poieo -> evil <{4190} -poneros -> fruit <2590 -karpos -> ,  

neither <3761 -oude ->  [ can ]  a corrupt <4550 -sapros -> tree

<1186 -dendron -> bring <4160 -poieo -> forth <4160 -poieo ->

good <2570 -kalos -> fruit <2590 -karpos -> .

4190  MAT 009 004 And Jesus <2424 -Iesous -> knowing <1492 -eido

-> their thoughts <1761 -enthumesis -> said <4483 -rheo -> ,  

Wherefore <5101 -tis -> think <1760 -enthumeomai -> ye evil

<{4190} -poneros -> in your <5216 -humon -> hearts <2588 -kardia

-> ?

4190  MAT 012 034 O generation <1081 -gennema -> of vipers <2191

-echidna -> ,  how <4459 -pos -> can <1410 -dunamai -> ye ,  

being <5607 -on -> evil <{4190} -poneros -> ,  speak <2980 -

laleo -> good <0018 -agathos -> things ?  for out of the

abundance <4051 -perisseuma -> of the heart <2588 -kardia -> the

mouth <4750 -stoma -> speaketh <2980 -laleo -> .

4190  MAT 012 035 A good <0018 -agathos -> man <0444 -anthropos -

> out of the good <0018 -agathos -> treasure <2344 -thesauros ->

of the heart <2588 -kardia -> bringeth <1544 -ekballo -> forth

<1544 -ekballo -> good <0018 -agathos -> things :  and an evil

<4190 -poneros -> man <0444 -anthropos -> out of the evil <4190 -

poneros -> treasure <2344 -thesauros -> bringeth <1544 -ekballo -

> forth evil <{4190} -poneros -> things .

4190  MAT 012 035 A good <0018 -agathos -> man <0444 -anthropos -

> out of the good <0018 -agathos -> treasure <2344 -thesauros ->

of the heart <2588 -kardia -> bringeth <1544 -ekballo -> forth

<1544 -ekballo -> good <0018 -agathos -> things :  and an evil

<4190 -poneros -> man <0444 -anthropos -> out of the evil

<{4190} -poneros -> treasure <2344 -thesauros -> bringeth <1544 -

ekballo -> forth evil <4190 -poneros -> things .

4190  MAT 012 035 A good <0018 -agathos -> man <0444 -anthropos -

> out of the good <0018 -agathos -> treasure <2344 -thesauros ->

of the heart <2588 -kardia -> bringeth <1544 -ekballo -> forth

<1544 -ekballo -> good <0018 -agathos -> things :  and an evil

<{4190} -poneros -> man <0444 -anthropos -> out of the evil

<4190 -poneros -> treasure <2344 -thesauros -> bringeth <1544 -

ekballo -> forth evil <4190 -poneros -> things .

4190  MAT 012 039 But he answered <0611 -apokrinomai -> and said

<2036 -epo -> unto them ,  An evil <{4190} -poneros -> and

adulterous <3428 -moichalis -> generation <1074 -genea ->

seeketh <1934 -epizeteo -> after <1934 -epizeteo -> a sign <4592

-semeion -> ;  and there shall no <3756 -ou -> sign <4592 -

semeion -> be given <1325 -didomi -> to it ,  but the sign <4592

-semeion -> of the prophet <4396 -prophetes -> Jonas <2495 -

Ionas -> :

4190  MAT 012 045 Then <5119 -tote -> goeth <4198 -poreuomai ->

he ,  and taketh <3880 -paralambano -> with himself <1438 -

heautou -> seven <2033 -hepta -> other <2087 -heteros -> spirits

<4151 -pneuma -> more wicked <4191 -poneroteros -> than himself

<1438 -heautou -> ,  and they enter <1525 -eiserchomai -> in and

dwell <2730 -katoikeo -> there <1563 -ekei -> :  and the last

<2078 -eschatos ->  [ state ]  of that man <0444 -anthropos ->

is worse <5501 -cheiron -> than the first <4413 -protos -> .  

Even so <3779 -houto -> shall it be also <2532 -kai -> unto this

<5026 -taute -> wicked <{4190} -poneros -> generation <1074 -

genea -> .

4190  MAT 013 019 When any <3956 -pas -> one heareth <0191 -

akouo -> the word <3056 -logos -> of the kingdom <0932 -basileia

-> ,  and understandeth <4920 -suniemi ->  [ it ]  not ,  then

cometh <2064 -erchomai -> the wicked <{4190} -poneros ->  [ one

]  ,  and catcheth <0726 -harpazo -> away <0726 -harpazo -> that

which <3588 -ho -> was sown <4687 -speiro -> in his heart <2588 -

kardia -> .  This <3778 -houtos -> is he which <3588 -ho ->

received <4687 -speiro -> seed <4687 -speiro -> by the way <3598

-hodos -> side <3844 -para -> .

4190  MAT 013 038 The field <0068 -agros -> is the world <2889 -

kosmos -> ;  the good <2570 -kalos -> seed <4690 -sperma -> are

the children <5207 -huios -> of the kingdom <0932 -basileia -> ;

 but the tares <2215 -zizanion -> are the children <5207 -huios -

> of the wicked <{4190} -poneros ->  [ one ]  ;

4190  MAT 013 049 So <3779 -houto -> shall it be at <1722 -en ->

the end <4930 -sunteleia -> of the world <0165 -aion -> :  the

angels <0032 -aggelos -> shall come <1831 -exerchomai -> forth

<3318 -Mesopotamia -> ,  and sever <0873 -aphorizo -> the wicked

<{4190} -poneros -> from among <3319 -mesos -> the just <1342 -

dikaios -> ,

4190  MAT 015 019 For out of the heart <2588 -kardia -> proceed

<1831 -exerchomai -> evil <{4190} -poneros -> thoughts <1261 -

dialogismos -> ,  murders <5408 -phonos -> ,  adulteries <3430 -

moicheia -> ,  fornications <4202 -porneia -> ,  thefts <2829 -

klope -> ,  false <5577 -pseudomarturia -> witness <5577 -

pseudomarturia -> ,  blasphemies <0988 -blasphemia -> :

4190  MAT 016 004 A wicked <{4190} -poneros -> and adulterous

<3428 -moichalis -> generation <1074 -genea -> seeketh <1934 -

epizeteo -> after <1934 -epizeteo -> a sign <4592 -semeion -> ;  

and there shall no <3756 -ou -> sign <4592 -semeion -> be given

<1325 -didomi -> unto it ,  but the sign <4592 -semeion -> of

the prophet <4396 -prophetes -> Jonas <2495 -Ionas -> .  And he

left <2641 -kataleipo -> them ,  and departed <0565 -aperchomai -

> .

4190  MAT 018 032 Then <5119 -tote -> his lord <2962 -kurios -> ,

  after that he had called <4341 -proskaleomai -> him ,  said

<3004 -lego -> unto him ,  O thou wicked <{4190} -poneros ->

servant <1401 -doulos -> ,  I forgave <0863 -aphiemi -> thee all

<3956 -pas -> that debt <3782 -opheile -> ,  because <1893 -epei

-> thou desiredst <3870 -parakaleo -> me :

4190  MAT 020 015 Is it not lawful <1832 -exesti -> for me to do

<4160 -poieo -> what <3739 -hos -> I will <2309 -thelo -> with

mine <1699 -emos -> own ?  Is thine <4675 -sou -> eye <3788 -

ophthalmos -> evil <{4190} -poneros -> ,  because <3754 -hoti ->

I am <1510 -eimi -> good <0018 -agathos -> ?

4190  MAT 022 010 So <2532 -kai -> those <1565 -ekeinos ->

servants <1401 -doulos -> went <1831 -exerchomai -> out into

<1519 -eis -> the highways <3598 -hodos -> ,  and gathered <4863

-sunago -> together <4863 -sunago -> all <3956 -pas -> as many

<3745 -hosos -> as they found <2147 -heurisko -> ,  both <5037 -

te -> bad <{4190} -poneros -> and good <0018 -agathos -> :  and

the wedding <1062 -gamos -> was furnished <4130 -pletho -> with

guests <0345 -anakeimai -> .

4190  MAT 025 026 His lord <2962 -kurios -> answered <0611 -

apokrinomai -> and said <2036 -epo -> unto him ,   [ Thou ]  

wicked <{4190} -poneros -> and slothful <3636 -okneros ->

servant <1401 -doulos -> ,  thou knewest <1492 -eido -> that I

reap <2325 -therizo -> where <3699 -hopou -> I sowed <4687 -

speiro -> not ,  and gather <4863 -sunago -> where <3606 -hothen

-> I have not strawed <1287 -diaskorpizo -> :

4190  MAR 007 022 Thefts <2829 -klope -> ,  covetousness <4124 -

pleonexia -> ,  wickedness <4189 -poneria -> ,  deceit <1388 -

dolos -> ,  lasciviousness <0766 -aselgeia -> ,  an evil <{4190}

-poneros -> eye <3788 -ophthalmos -> ,  blasphemy <0988 -

blasphemia -> ,  pride <5243 -huperephania -> ,  foolishness

<0877 -aphrosune -> :

4190  MAR 007 023 All <3956 -pas -> these <5023 -tauta -> evil

<{4190} -poneros -> things come <1607 -ekporeuomai -> from

within <2081 -esothen -> ,  and defile <2840 -koinoo -> the man

<0444 -anthropos -> .

4190  LUK 003 019 But Herod  2264 -Herodes -  the tetrarch  5076

-tetrarches -  ,  being reproved  1651 -elegcho -  by him for

Herodias  2266 -Herodias -  his brother  LUK 0080 -adephos -  

Philip s  5376 -Philippos -  wife  1135 -gune -  ,  and for all  

3956 -pas -  the evils  {4190} -poneros -  which  3739 -hos -

Herod  2264 -Herodes -  had done  4160 -poieo -  ,

4190  LUK 006 022 Blessed  3107 -makarios -  are ye ,  when  

3752 -hotan -  men 0444 -anthropos -  shall hate  3404 -miseo -  

you ,  and when  3752 -hotan - they shall separate  LUK 0873 -

aphorizo -  you  [ from their company ]  ,  and shall reproach  

3679 -oneidizo -   [ you ]  ,  and cast  1544 -ekballo -  out

your  5216 -humon -  name  3686 -onoma -  as evil  {4190} -

poneros -  ,  for the Son  5207 -huios -  of man s  LUK 0444 -

anthropos -  sake  1752 -heneka -  .

4190  LUK 006 035 But love  LUK 0025 -agapao -  ye your  5216 -

humon -  enemies 2190 -echthros -  ,  and do  LUK 0015 -

agathopoieo -  good  LUK 0015 -agathopoieo -  ,  and lend  1155 -

daneizo -  ,  hoping  LUK 0560 -apelpizo -  for nothing 3367 -

medeis -  again  LUK 0560 -apelpizo -  ;  and your  5216 -humon -

  reward 3408 -misthos -  shall be great  4183 -polus -  ,  and

ye shall be the children  5207 -huios -  of the Highest  5310 -

hupsistos -  :  for he is kind  5543 -chrestos -  unto the

unthankful  LUK 0884 -acharistos -  and  [ to ]  the evil  

{4190} -poneros -  .

4190  LUK 006 045 A good  LUK 0018 -agathos -  man  LUK 0444 -

anthropos -  out of the good 0018 -agathos -  treasure  2344 -

thesauros -  of his heart  2588 -kardia - bringeth  4393 -

prophero -  forth  4393 -prophero -  that which is good 0018 -

agathos -  ;  and an evil  4190 -poneros -  man  LUK 0444 -

anthropos -  out of the evil  4190 -poneros -  treasure  2344 -

thesauros -  of his heart 2588 -kardia -  bringeth  4393 -

prophero -  forth  4393 -prophero -  that which is evil  {4190} -

poneros -  :  for of the abundance  4051 -perisseuma - of the

heart  2588 -kardia -  his mouth  4750 -stoma -  speaketh 2980 -

laleo -  .

4190  LUK 006 045 A good  LUK 0018 -agathos -  man  LUK 0444 -

anthropos -  out of the good 0018 -agathos -  treasure  2344 -

thesauros -  of his heart  2588 -kardia - bringeth  4393 -

prophero -  forth  4393 -prophero -  that which is good 0018 -

agathos -  ;  and an evil  4190 -poneros -  man  LUK 0444 -

anthropos -  out of the evil  {4190} -poneros -  treasure  2344 -

thesauros -  of his heart 2588 -kardia -  bringeth  4393 -

prophero -  forth  4393 -prophero -  that which is evil  4190 -

poneros -  :  for of the abundance  4051 -perisseuma - of the

heart  2588 -kardia -  his mouth  4750 -stoma -  speaketh 2980 -

laleo -  .

4190  LUK 006 045 A good  LUK 0018 -agathos -  man  LUK 0444 -

anthropos -  out of the good 0018 -agathos -  treasure  2344 -

thesauros -  of his heart  2588 -kardia - bringeth  4393 -

prophero -  forth  4393 -prophero -  that which is good 0018 -

agathos -  ;  and an evil  {4190} -poneros -  man  LUK 0444 -

anthropos -  out of the evil  4190 -poneros -  treasure  2344 -

thesauros -  of his heart 2588 -kardia -  bringeth  4393 -

prophero -  forth  4393 -prophero -  that which is evil  4190 -

poneros -  :  for of the abundance  4051 -perisseuma - of the

heart  2588 -kardia -  his mouth  4750 -stoma -  speaketh 2980 -

laleo -  .

4190  LUK 007 021 And in that same  LUK 0846 -autos -  hour  

5610 -hora -  he cured 2323 -therapeuo -  many  4183 -polus -  

of  [ their ]  infirmities 3554 -nosos -  and plagues  3148 -

mastix -  ,  and of evil  {4190} -poneros - spirits  4151 -

pneuma -  ;  and unto many  4183 -polus -   [ that were ]  blind

5185 -tuphlos -  he gave  5483 -charizomai -  sight  LUK 0991 -

blepo -  .

4190  LUK 008 002 And certain  5100 -tis -  women  1135 -gune -  

,  which  3739 -hos -  had been healed  2390 -iaomai -  of evil  

{4190} -poneros -  spirits 4151 -pneuma -  and infirmities  LUK

0769 -astheneia -  ,  Mary  3137 -Maria - called  2564 -kaleo -  

Magdalene  3094 -Magdalene -  ,  out of whom 3739 -hos -  went  

1831 -exerchomai -  seven  2033 -hepta -  devils 1140 -daimonion

-  ,

4190  LUK 011 004 And forgive  LUK 0863 -aphiemi -  us our sins  

LUK 0266 -hamartia -  ;  for we also  2532 -kai -  forgive  LUK

0863 -aphiemi -  every  3956 -pas -  one that is indebted  3784 -

opheilo -  to us .  And lead  1533 -eisphero -  us not into 1519

-eis -  temptation  3986 -peirasmos -  ;  but deliver  4506 -

rhoumai - us from evil  {4190} -poneros -  .

4190  LUK 011 013 If  1487 -ei -  ye then  3767 -oun -  ,  being

 5225 -huparcho -  evil {4190} -poneros -  ,  know  1492 -eido -

 how to give  1325 -didomi -  good 0018 -agathos -  gifts  1390 -

doma -  unto your  5216 -humon -  children 5043 -teknon -  :  

how  4214 -posos -  much  4214 -posos -  more 3123 -mallon -  

shall  [ your  3588 -ho -  ]  heavenly  3772 -ouranos -  Father

3962 -pater -  give  1325 -didomi -  the Holy  LUK 0040 -hagios -

  Spirit 4151 -pneuma -  to them that ask  LUK 0154 -aiteo -  

him ?

4190  LUK 011 029 .  And when the people  3793 -ochlos -  were

gathered 1865 -epathroizo -  thick together  1865 -epathroizo -  

,  he began 0756 -archomai -  to say  3004 -lego -  ,  This  

3778 -houtos -  is an evil {4190} -poneros -  generation  1074 -

genea -  :  they seek  1934 -epizeteo -  a sign  4592 -semeion -

 ;  and there shall no  3756 -ou -  sign 4592 -semeion -  be

given  1325 -didomi -  it ,  but the sign 4592 -semeion -  of

Jonas  2495 -Ionas -  the prophet  4396 -prophetes -  .

4190  LUK 011 034 The light  3088 -luchnos -  of the body  4983 -

soma -  is the eye 3788 -ophthalmos -  :  therefore  3767 -oun -

 when  1875 -epan -  thine 4675 -sou -  eye  3788 -ophthalmos -  

is single  LUK 0573 -haplous -  ,  thy whole  3650 -holos -  

body  4983 -soma -  also  2532 -kai -  is full 5460 -photeinos -

 of light  5460 -photeinos -  ;  but when  3752 -hotan -  [

thine eye ]  is evil  {4190} -poneros -  ,  thy body  4983 -soma

-  also 2532 -kai -   [ is ]  full of darkness  4652 -skoteinos -

  .

4190  LUK 019 022 And he saith  3004 -lego -  unto him ,  Out of

thine  4675 -sou -  own mouth  4750 -stoma -  will I judge  2919

-krino -  thee ,   [ thou ]  wicked {4190} -poneros -  servant  

1401 -doulos -  .  Thou knewest  1492 -eido -  that I was an

austere  LUK 0840 -austeros -  man  LUK 0444 -anthropos -  ,  

taking 0142 -airo -  up that I laid  5087 -tithemi -  not down ,

 and reaping 2325 -therizo -  that I did not sow  4687 -speiro -

 :

4190  JOH 003 019 And this <3778 -houtos -> is the condemnation

<2920 -krisis -> ,  that light <5457 -phos -> is come <2064 -

erchomai -> into <1519 -eis -> the world <2889 -kosmos -> ,  and

men <0444 -anthropos -> loved <0025 -agapao -> darkness <4655 -

skotos -> rather <3123 -mallon -> than <2228 -e -> light <5457 -

phos -> ,  because <1063 -gar -> their deeds <2041 -ergon ->

were evil <{4190} -poneros -> .

4190  JOH 007 007 The world <2889 -kosmos -> cannot <1410 -

dunamai -> hate <3404 -miseo -> you ;  but me it hateth <3404 -

miseo -> ,  because <3754 -hoti -> I testify <3140 -martureo ->

of it ,  that the works <2041 -ergon -> thereof <0846 -autos ->

are evil <{4190} -poneros -> .

4190  JOH 017 015 I pray <2065 -erotao -> not that thou

shouldest take <0142 -airo -> them out of the world <2889 -

kosmos -> ,  but that thou shouldest keep <5083 -tereo -> them

from the evil <{4190} -poneros -> .

4190  ACT 017 005 But the Jews <2453 -Ioudaios -> which believed

<0544 -apeitheo -> not ,  moved <2206 -zeloo -> with envy <2206 -

zeloo -> ,  took <4355 -proslambano -> unto them certain <5100 -

tis -> lewd <{4190} -poneros -> fellows <0435 -aner -> of the

baser <0060 -agoraios -> sort ,  and gathered <3792 -ochlopoieo -

> a company <3792 -ochlopoieo -> ,  and set <2350 -thorubeo ->

all the city <4172 -polis -> on an uproar <2350 -thorubeo -> ,  

and assaulted <2186 -ephistemi -> the house <3614 -oikia -> of

Jason <2394 -Iason -> ,  and sought <2212 -zeteo -> to bring

<0071 -ago -> them out to the people <1218 -demos -> .

4190  ACT 018 014 And when Paul <3972 -Paulos -> was now <1161 -

de -> about <3195 -mello -> to open <0455 -anoigo ->  [ his ]  

mouth <4750 -stoma -> ,  Gallio <1058 -Gallion -> said <2036 -

epo -> unto the Jews <2453 -Ioudaios -> ,  If <1487 -ei -> it

were a matter of wrong <0092 -adikema -> or <2228 -e -> wicked

<{4190} -poneros -> lewdness <4467 -rhaidiourgema -> ,  O  [ ye

]  Jews <2453 -Ioudaios -> ,  reason <3056 -logos -> would that

I should bear <0430 -anechomai -> with you :

4190  ACT 019 012 So <5620 -hoste -> that from his body <5559 -

chros -> were brought <2018 -epiphero -> unto the sick <0770 -

astheneo -> handkerchiefs <4676 -soudarion -> or <2228 -e ->

aprons <4612 -simikinthion -> ,  and the diseases <3554 -nosos -

> departed <0525 -apallasso -> from them ,  and the evil <{4190}

-poneros -> spirits <4151 -pneuma -> went <1831 -exerchomai ->

out of them .

4190  ACT 019 013 .  Then <1161 -de -> certain <5100 -tis -> of

the vagabond <4022 -perierchomai -> Jews <2453 -Ioudaios -> ,  

exorcists <1845 -exorkistes -> ,  took <2021 -epicheireo -> upon

them to call <3687 -onomazo -> over <1909 -epi -> them which had

<2192 -echo -> evil <{4190} -poneros -> spirits <4151 -pneuma ->

the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus

<2424 -Iesous -> ,  saying <3004 -lego -> ,  We adjure <3726 -

horkizo -> you by Jesus <2424 -Iesous -> whom <3739 -hos -> Paul

<3972 -Paulos -> preacheth <2784 -kerusso -> .

4190  ACT 019 015 And the evil <{4190} -poneros -> spirit <4151 -

pneuma -> answered <0611 -apokrinomai -> and said <2036 -epo -> ,

  Jesus <2424 -Iesous -> I know <1097 -ginosko -> ,  and Paul

<3972 -Paulos -> I know <1987 -epistamai -> ;  but who <5101 -

tis -> are ye ?

4190  ACT 019 016 And the man <0444 -anthropos -> in whom <3739 -

hos -> the evil <{4190} -poneros -> spirit <4151 -pneuma -> was

leaped <2177 -ephallomai -> on <1909 -epi -> them ,  and

overcame <2634 -katakurieuo -> them ,  and prevailed <2480 -

ischuo -> against <2596 -kata -> them ,  so <5620 -hoste -> that

they fled <1628 -ekpheugo -> out of that house <3624 -oikos ->

naked <1131 -gumnos -> and wounded <5135 -traumatizo -> .

4190  ACT 028 021 And they said <2036 -epo -> unto him ,  We

neither <3777 -oute -> received <1209 -dechomai -> letters <1121

-gramma -> out of Judaea <2449 -Ioudaia -> concerning <4012 -

peri -> thee ,  neither <3777 -oute -> any <5100 -tis -> of the

brethren <0080 -adephos -> that came <3854 -paraginomai ->

shewed <0518 -apaggello -> or <2228 -e -> spake <2980 -laleo ->

any <5100 -tis -> harm <{4190} -poneros -> of thee .

4190  ROM 012 009 [ Let ]  love <0026 -agape -> be without <0505

-anupokritos -> dissimulation <0505 -anupokritos -> .  Abhor

<0655 -apostugeo -> that which is evil <{4190} -poneros -> ;  

cleave <2853 -kollao -> to that which is good <0018 -agathos -> .

4190  1CO 005 013 But them that are without <1854 -exo -> God

<2316 -theos -> judgeth <2919 -krino -> .  Therefore put <1808 -

exairo -> away <1808 -exairo -> from among yourselves <0846 -

autos -> that wicked <{4190} -poneros -> person .

4190  GAL 001 004 Who <3588 -ho -> gave <1325 -didomi -> himself

<1438 -heautou -> for our sins <0266 -hamartia -> ,  that he

might deliver <1807 -exaireo -> us from this <3588 -ho ->

present <1764 -enistemi -> evil <{4190} -poneros -> world <0165 -

aion -> ,  according <2596 -kata -> to the will <2307 -thelema -

> of God <2316 -theos -> and our Father <3962 -pater -> :

4190  EPH 005 016 Redeeming <1805 -exagorazo -> the time <2540 -

kairos -> ,  because <3754 -hoti -> the days <2250 -hemera ->

are evil <{4190} -poneros -> .

4190  EPH 006 013 Wherefore <5124 -touto -> take <0353 -

analambano -> unto you the whole armour <3833 -panoplia -> of

God <2316 -theos -> ,  that ye may be able <1410 -dunamai -> to

withstand <0436 -anthistemi -> in the evil <{4190} -poneros ->

day <2250 -hemera -> ,  and having done <2716 -katergazomai ->

all <0537 -hapas -> ,  to stand <2476 -histemi -> .

4190  EPH 006 016 Above <1909 -epi -> all <3956 -pas -> ,  

taking <0353 -analambano -> the shield <2375 -thureos -> of

faith <4102 -pistis -> ,  wherewith <3739 -hos -> ye shall be

able <1410 -dunamai -> to quench <4570 -sbennumi -> all <3956 -

pas -> the fiery <4448 -puroo -> darts <0956 -belos -> of the

wicked <{4190} -poneros -> .

4190  COL 001 021 And you ,  that were sometime <4218 -pote ->

alienated <0526 -apallotrioo -> and enemies <2190 -echthros ->

in  [ your <3588 -ho -> ]  mind <1271 -dianoia -> by wicked

<{4190} -poneros -> works <2041 -ergon -> ,  yet <1161 -de ->

now <3570 -nuni -> hath he reconciled <0604 -apokatallasso ->

4190  1TH 005 022 Abstain <0567 -apechomai -> from all <3956 -

pas -> appearance <1491 -eidos -> of evil <{4190} -poneros -> .

4190  2TH 003 002 And that we may be delivered <4506 -rhoumai ->

from unreasonable <0824 -atopos -> and wicked <{4190} -poneros -

> men <0444 -anthropos -> :  for all <3956 -pas ->  [ men ]  

have not faith <4102 -pistis -> .

4190  2TH 003 003 But the Lord <2962 -kurios -> is faithful

<4103 -pistos -> ,  who <3739 -hos -> shall stablish <4741 -

sterizo -> you ,  and keep <5442 -phulasso ->  [ you ]  from

evil <{4190} -poneros -> .

4190  1TI 006 004 He is proud <5187 -tuphoo -> ,  knowing <1987 -

epistamai -> nothing <3367 -medeis -> ,  but doting <3552 -noseo

-> about <4012 -peri -> questions <2214 -zetesis -> and strifes

<3055 -logomachia -> of words <3055 -logomachia -> ,  whereof

<3739 -hos -> cometh <1096 -ginomai -> envy <5355 -phthonos -> ,

 strife <2054 -eris -> ,  railings <0988 -blasphemia -> ,  evil

<{4190} -poneros -> surmisings <5283 -huponoia -> ,

4190  2TI 003 013 But evil <{4190} -poneros -> men <0444 -

anthropos -> and seducers <1114 -goes -> shall wax <4298 -

prokopto -> worse <5501 -cheiron -> and worse <5501 -cheiron -> ,

  deceiving <4105 -planao -> ,  and being deceived <4105 -planao

-> .

4190  2TI 004 018 And the Lord <2962 -kurios -> shall deliver

<4506 -rhoumai -> me from every <3956 -pas -> evil <{4190} -

poneros -> work <2041 -ergon -> ,  and will preserve <4982 -sozo

->  [ me ]  unto his heavenly <2032 -epouranios -> kingdom <0932

-basileia -> :  to whom <3739 -hos ->  [ be ]  glory <1391 -doxa

-> for ever <0165 -aion -> and ever <0165 -aion -> .  Amen <0281

-amen -> .

4190  HEB 003 012 Take heed <0991 -blepo -> ,  brethren <0080 -

adephos -> ,  lest <3379 -mepote -> there be in any <5100 -tis -

> of you an evil <{4190} -poneros -> heart <2588 -kardia -> of

unbelief <0570 -apaistia -> ,  in departing <0868 -aphistemi ->

from the living <2198 -zao -> God <2316 -theos -> .

4190  HEB 010 022 Let us draw <4334 -proserchomai -> near <4334 -

proserchomai -> with a true <0227 -alethes -> heart <2588 -

kardia -> in full <4136 -plerophoria -> assurance <4136 -

plerophoria -> of faith <4102 -pistis -> ,  having our hearts

<2588 -kardia -> sprinkled <4472 -rhantizo -> from an evil

<{4190} -poneros -> conscience <4893 -suneidesis -> ,  and our

bodies <4983 -soma -> washed <3068 -louo -> with pure <2513 -

katharos -> water <5203 -hudropikos -> .

4190  JAS 002 004 Are ye not then <2532 -kai -> partial <1252 -

diakrino -> in yourselves <1438 -heautou -> ,  and are become

<1096 -ginomai -> judges <2923 -krites -> of evil <{4190} -

poneros -> thoughts <1261 -dialogismos -> ?

4190  JAS 004 016 But now <3568 -nun -> ye rejoice <2744 -

kauchaomai -> in your <5216 -humon -> boastings <0212 -alazoneia

-> :  all <3956 -pas -> such <5108 -toioutos -> rejoicing <2746 -

kauchesis -> is evil <{4190} -poneros -> .

4190  1JO 002 013 I write <1125 -grapho -> unto you ,  fathers

<3962 -pater -> ,  because <3754 -hoti -> ye have known <1097 -

ginosko -> him  [ that is ]  from the beginning <0746 -arche -> .

  I write <1125 -grapho -> unto you ,  young <3495 -neaniskos ->

men <3495 -neaniskos -> ,  because <3754 -hoti -> ye have

overcome <3528 -nikao -> the wicked <{4190} -poneros -> one .  I

write <1125 -grapho -> unto you ,  little <3813 -paidion ->

children <3813 -paidion -> ,  because <3754 -hoti -> ye have

known <1097 -ginosko -> the Father <3962 -pater -> .

4190  1JO 002 014 I have written <1125 -grapho -> unto you ,  

fathers <3962 -pater -> ,  because <3754 -hoti -> ye have known

<1097 -ginosko -> him  [ that is ]  from the beginning <0746 -

arche -> .  I have written <1125 -grapho -> unto you ,  young

<3495 -neaniskos -> men <3495 -neaniskos -> ,  because <3754 -

hoti -> ye are strong <2478 -ischuros -> ,  and the word <3056 -

logos -> of God <2316 -theos -> abideth <3306 -meno -> in you ,  

and ye have overcome <3528 -nikao -> the wicked <{4190} -poneros

-> one .

4190  1JO 003 012 Not as Cain <2535 -Kain -> ,   [ who ]  was of

that wicked <4190 -poneros -> one ,  and slew <4969 -sphazo ->

his brother <0080 -adephos -> .  And wherefore <5101 -tis ->

slew <4969 -sphazo -> he him ?  Because <3754 -hoti -> his own

works <2041 -ergon -> were evil <{4190} -poneros -> ,  and his

brother s <0080 -adephos -> righteous <1342 -dikaios -> .

4190  1JO 003 012 Not as Cain <2535 -Kain -> ,   [ who ]  was of

that wicked <{4190} -poneros -> one ,  and slew <4969 -sphazo ->

his brother <0080 -adephos -> .  And wherefore <5101 -tis ->

slew <4969 -sphazo -> he him ?  Because <3754 -hoti -> his own

works <2041 -ergon -> were evil <4190 -poneros -> ,  and his

brother s <0080 -adephos -> righteous <1342 -dikaios -> .

4190  1JO 005 018 .  We know <1492 -eido -> that whosoever <3588

-ho -> is born <1080 -gennao -> of God <2316 -theos -> sinneth

<0264 -hamartano -> not ;  but he that is begotten <1080 -gennao

-> of God <2316 -theos -> keepeth <5083 -tereo -> himself <1438 -

heautou -> ,  and that wicked <{4190} -poneros -> one toucheth

<0680 -haptomai -> him not .

4190  1JO 005 019 [ And ]  we know <1492 -eido -> that we are of

God <2316 -theos -> ,  and the whole <3650 -holos -> world <2889

-kosmos -> lieth <2749 -keimai -> in wickedness <{4190} -poneros

-> .

4190  001 011 For he that biddeth <3004 - lego - > him God speed

<5463 - chairo - > is partaker <2841 - koinoneo - > of his evil

<{4190} - poneros - > deeds <2041 - ergon - > .

4190  3JO 001 010 Wherefore <3739 -hos -> ,  if <1437 -ean -> I

come <2064 -erchomai -> ,  I will remember <5279 -hupomimnesko -

> his deeds <2041 -ergon -> which <3739 -hos -> he doeth <4160 -

poieo -> ,  prating <5396 -phluareo -> against <5396 -phluareo -

> us with malicious <{4190} -poneros -> words <3056 -logos -> :  

and not content <0714 -arkeo -> therewith <5125 -toutois -> ,  

neither <3777 -oute -> doth he himself <0846 -autos -> receive

<1926 -epidechomai -> the brethren <0080 -adephos -> ,  and

forbiddeth <2967 -koluo -> them that would <1014 -boo -lom -ahee

-> ,  and casteth <1544 -ekballo ->  [ them ]  out of the church

<1577 -ekklesia -> .

4190  REV 016 002 And the first <4413 -protos -> went <0565 -

aperchomai -> ,  and poured <1632 -ekcheo -> out his vial <5357 -

phiale -> upon the earth <1093 -ge -> ;  and there fell <1096 -

ginomai -> a noisome <2556 -kakos -> and grievous <{4190} -

poneros -> sore <1668 -helkos -> upon the men <0444 -anthropos -

> which <3588 -ho -> had <2192 -echo -> the mark <5480 -charagma

-> of the beast <2342 -therion -> ,  and  [ upon ]  them which

worshipped <4352 -proskuneo -> his image <1504 -eikon -> .

~~~~~~

  poneroteros 4191 -- more wicked.

* wicked , 0113 , 0459 , 2556 , 4190 , 4191 ,

~~~~~~

   bad 4190 #  Expanded Dictionary Study

  bad 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- {bad}, evil, grievous, harm, lewd, malicious,

wicked(-ness). See also 4191.[ql

  evil 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, {evil}, grievous, harm, lewd, malicious,

wicked(-ness). See also 4191.[ql

  grievous 4190 # poneros {pon-ay-ros'}; from a derivative of

4192; hurtful, i.e. evil (properly, in effect or influence, and

thus differing from 2556, which refers rather to essential

character, as well as from 4550, which indicates degeneracy from

original virtue); figuratively, calamitous; also (passively) ill,

 i.e. diseased; but especially (morally) culpable, i.e. derelict,

 vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, evil, {grievous}, harm, lewd, malicious,

wicked(-ness). See also 4191.[ql

  harm 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, evil, grievous, {harm}, lewd, malicious,

wicked(-ness). See also 4191.[ql

  lewd 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, evil, grievous, harm, {lewd}, malicious,

wicked(-ness). See also 4191.[ql

  malicious 4190 # poneros {pon-ay-ros'}; from a derivative of

4192; hurtful, i.e. evil (properly, in effect or influence, and

thus differing from 2556, which refers rather to essential

character, as well as from 4550, which indicates degeneracy from

original virtue); figuratively, calamitous; also (passively) ill,

 i.e. diseased; but especially (morally) culpable, i.e. derelict,

 vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, evil, grievous, harm, lewd, {malicious},

wicked(-ness). See also 4191.[ql

  more 4191 # poneroteros {pon-ay-rot'-er-os}; comparative of

4190; more evil: -- {more} wicked.[ql

  ness 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked({-

ness}). See also 4191.[ql

  wicked 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

 hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, evil, grievous, harm, lewd, malicious,

{wicked}(-ness). See also 4191.[ql

  wicked 4191 # poneroteros {pon-ay-rot'-er-os}; comparative of

4190; more evil: -- more {wicked}.[ql

~~~~~~

 4191. Cross Reference Study

4191.

4191 poneroteros  * wicked , 0113 athesmos  , 0459 anomos  ,

2556 kakos  , 4190 poneros  , {4191 poneroteros } ,

~~~~~~