3049 Interlinear Index Study
3049 MAR 011 031 And they reasoned <{3049} -logizomai -> with
themselves <1438 -heautou -> , saying <3004 -lego -> , If
<1437 -ean -> we shall say <2036 -epo -> , From heaven <3772 -
ouranos -> ; he will say <2046 -ereo -> , Why <1302 -diati ->
then <3767 -oun -> did ye not believe <4100 -pisteuo -> him ?
3049 MAR 015 028 And the scripture <1124 -graphe -> was
fulfilled <4137 -pleroo -> , which <3588 -ho -> saith <3004 -
lego -> , And he was numbered <{3049} -logizomai -> with the
transgressors <0459 -anomos -> .
3049 LUK 022 037 For I say 3004 -lego - unto you , that this
5124 -touto - that is written 1125 -grapho - must 1163 -dei
- yet 2089 -eti - be accomplished 5055 -teleo - in me ,
And he was reckoned {3049} -logizomai - among 3326 -meta -
the transgressors LUK 0459 -anomos - : for the things
concerning 4012 -peri - me have 2192 -echo - an end 5056 -
telos - .
3049 ACT 019 027 So that not only <3440 -monon -> this <5124 -
touto -> our craft <3313 -meros -> is in danger <2793 -kinduneuo
-> to be set <2064 -erchomai -> at <1519 -eis -> nought <0557 -
apelegmos -> ; but also <2532 -kai -> that the temple <2411 -
hieron -> of the great <3173 -megas -> goddess <2299 -thea ->
Diana <0735 -Artemis -> should be despised <{3049} -logizomai ->
, and her magnificence <3168 -megaleiotes -> should <3195 -
mello -> be destroyed <2507 -kathaireo -> , whom <3739 -hos ->
all <3650 -holos -> Asia <0773 -Asia -> and the world <3625 -
oikoumene -> worshippeth <4576 -sebomai -> .
3049 ROM 002 003 And thinkest <{3049} -logizomai -> thou this
<5124 -touto -> , O man <0444 -anthropos -> , that judgest
<2919 -krino -> them which do <4238 -prasso -> such <5108 -
toioutos -> things , and doest <4160 -poieo -> the same <0846 -
autos -> , that thou shalt escape <1628 -ekpheugo -> the
judgment <2917 -krima -> of God <2316 -theos -> ?
3049 ROM 002 026 Therefore <3767 -oun -> if <1437 -ean -> the
uncircumcision <0203 -akrobustia -> keep <5442 -phulasso -> the
righteousness <1345 -dikaioma -> of the law <3551 -nomos -> ,
shall not his uncircumcision <0203 -akrobustia -> be counted
<{3049} -logizomai -> for circumcision <4061 -peritome -> ?
3049 ROM 003 028 Therefore <3767 -oun -> we conclude <{3049} -
logizomai -> that a man <0444 -anthropos -> is justified <1344 -
dikaioo -> by faith <4102 -pistis -> without <5565 -choris ->
the deeds <2041 -ergon -> of the law <3551 -nomos -> .
3049 ROM 004 003 For what <5101 -tis -> saith <3004 -lego ->
the scripture <1124 -graphe -> ? Abraham <0011 -Abraam -
>believed <4100 -pisteuo -> God <2316 -theos -> , and it was
counted <{3049} -logizomai -> unto him for righteousness <1343 -
dikaiosune -> .
3049 ROM 004 004 Now <1161 -de -> to him that worketh <2038 -
ergazomai -> is the reward <3408 -misthos -> not reckoned
<{3049} -logizomai -> of grace <5485 -charis -> , but of debt
<3783 -opheilema -> .
3049 ROM 004 005 But to him that worketh <2038 -ergazomai ->
not , but believeth <4100 -pisteuo -> on <1909 -epi -> him that
justifieth <1344 -dikaioo -> the ungodly <0765 -asebes -> , his
faith <4102 -pistis -> is counted <{3049} -logizomai -> for
righteousness <1343 -dikaiosune -> .
3049 ROM 004 006 Even <2509 -kathaper -> as David <1138 -Dabid -
> also <2532 -kai -> describeth <3004 -lego -> the blessedness
<3108 -makarismos -> of the man <0444 -anthropos -> , unto whom
<3739 -hos -> God <2316 -theos -> imputeth <{3049} -logizomai ->
righteousness <1343 -dikaiosune -> without <5565 -choris ->
works <2041 -ergon -> ,
3049 ROM 004 008 Blessed <3107 -makarios -> [ is ] the man
<0435 -aner -> to whom <3739 -hos -> the Lord <2962 -kurios ->
will not impute <{3049} -logizomai -> sin <0266 -hamartia -> .
3049 ROM 004 009 . [ Cometh ] this <3778 -houtos ->
blessedness <3108 -makarismos -> then <3767 -oun -> upon the
circumcision <4061 -peritome -> [ only ] , or <2228 -e ->
upon the uncircumcision <0203 -akrobustia -> also <2532 -kai ->
? for we say <3004 -lego -> that faith <4102 -pistis -> was
reckoned <{3049} -logizomai -> to Abraham <0011 -Abraam ->for
righteousness <1343 -dikaiosune -> .
3049 ROM 004 010 How <4459 -pos -> was it then <3767 -oun ->
reckoned <{3049} -logizomai -> ? when he was in circumcision
<4061 -peritome -> , or <2228 -e -> in uncircumcision <0203 -
akrobustia -> ? Not in circumcision <4061 -peritome -> , but
in uncircumcision <0203 -akrobustia -> .
3049 ROM 004 011 And he received <2983 -lambano -> the sign
<4592 -semeion -> of circumcision <4061 -peritome -> , a seal
<4973 -sphragis -> of the righteousness <1343 -dikaiosune -> of
the faith <4102 -pistis -> which <3588 -ho -> [ he had yet ]
being uncircumcised <0203 -akrobustia -> : that he might be the
father <3962 -pater -> of all <3956 -pas -> them that believe
<4100 -pisteuo -> , though <1223 -dia -> they be not
circumcised <0203 -akrobustia -> ; that righteousness <1343 -
dikaiosune -> might be imputed <{3049} -logizomai -> unto them
also <2532 -kai -> :
3049 ROM 004 022 And therefore <1352 -dio -> it was imputed
<{3049} -logizomai -> to him for righteousness <1343 -dikaiosune
-> .
3049 ROM 004 023 . Now <1161 -de -> it was not written <1125 -
grapho -> for his sake alone <3440 -monon -> , that it was
imputed <{3049} -logizomai -> to him ;
3049 ROM 004 024 But for us also <2532 -kai -> , to whom <3739
-hos -> it shall be imputed <{3049} -logizomai -> , if we
believe <4100 -pisteuo -> on <1909 -epi -> him that raised <1453
-egeiro -> up Jesus <2424 -Iesous -> our Lord <2962 -kurios ->
from the dead <3498 -nekros -> ;
3049 ROM 006 011 Likewise <3779 -houto -> reckon <{3049} -
logizomai -> ye also <2532 -kai -> yourselves <1438 -heautou ->
to be dead <3498 -nekros -> indeed <3303 -men -> unto sin <0266 -
hamartia -> , but alive <2198 -zao -> unto God <2316 -theos ->
through <1722 -en -> Jesus <2424 -Iesous -> Christ <5547 -
Christos -> our Lord <2962 -kurios -> .
3049 ROM 008 018 For I reckon <{3049} -logizomai -> that the
sufferings <3804 -pathema -> of this <3588 -ho -> present <3568 -
nun -> time <2540 -kairos -> [ are ] not worthy <0514 -axios -
> [ to be compared ] with the glory <1391 -doxa -> which shall
be revealed <0601 -apokalupto -> in us .
3049 ROM 008 036 As it is written <1125 -grapho -> , For thy
sake <1752 -heneka -> we are killed <2289 -thanatoo -> all <3650
-holos -> the day <2250 -hemera -> long ; we are accounted
<{3049} -logizomai -> as sheep <4263 -probaton -> for the
slaughter <4967 -sphage -> .
3049 ROM 009 008 That is , They which are the children <5043 -
teknon -> of the flesh <4561 -sarx -> , these <5023 -tauta ->
[ are ] not the children <5043 -teknon -> of God <2316 -theos -
> : but the children <5043 -teknon -> of the promise <1860 -
epaggelia -> are counted <{3049} -logizomai -> for the seed
<4690 -sperma -> .
3049 ROM 014 014 I know <1492 -eido -> , and am persuaded
<3982 -peitho -> by the Lord <2962 -kurios -> Jesus <2424 -
Iesous -> , that [ there is ] nothing <3762 -oudeis ->
unclean <2839 -koinos -> of itself <1438 -heautou -> : but to
him that esteemeth <{3049} -logizomai -> any <5100 -tis -> thing
to be unclean <2839 -koinos -> , to him [ it is ] unclean
<2839 -koinos -> .
3049 1CO 004 001 . Let a man <0444 -anthropos -> so <3779 -
houto -> account <{3049} -logizomai -> of us , as of the
ministers <5257 -huperetes -> of Christ <5547 -Christos -> ,
and stewards <3623 -oikonomos -> of the mysteries <3466 -
musterion -> of God <2316 -theos -> .
3049 1CO 013 005 Doth not behave <0807 -aschemoneo -> itself
unseemly , seeketh <2212 -zeteo -> not her own <1438 -heautou -
> , is not easily provoked <3947 -paroxuno -> , thinketh
<{3049} -logizomai -> no <3756 -ou -> evil <2556 -kakos -> ;
3049 1CO 013 011 When <3753 -hote -> I was a child <3516 -
nepios -> , I spake <2980 -laleo -> as a child <3516 -nepios ->
, I understood <5426 -phroneo -> as a child <3516 -nepios -> ,
I thought <{3049} -logizomai -> as a child <3516 -nepios -> :
but when <3753 -hote -> I became <1096 -ginomai -> a man <0435 -
aner -> , I put <2673 -katargeo -> away <2673 -katargeo ->
childish <3516 -nepios -> things .
3049 2CO 003 005 Not that we are sufficient <2425 -hikanos ->
of ourselves <1438 -heautou -> to think <{3049} -logizomai ->
any <5100 -tis -> thing as of ourselves <1438 -heautou -> ; but
our sufficiency <2426 -hikanotes -> [ is ] of God <2316 -theos
-> ;
3049 2CO 005 019 To wit <5613 -hos -> , that God <2316 -theos -
> was in Christ <5547 -Christos -> , reconciling <2644 -
katallasso -> the world <2889 -kosmos -> unto himself <1438 -
heautou -> , not imputing <{3049} -logizomai -> their
trespasses <3900 -paraptoma -> unto them ; and hath committed
<5087 -tithemi -> unto us the word <3056 -logos -> of
reconciliation <2643 -katallage -> .
3049 2CO 010 002 But I beseech <1189 -deomai -> [ you ] ,
that I may not be bold <2292 -tharrheo -> when I am present
<3918 -pareimi -> with that confidence <4006 -pepoithesis -> ,
wherewith <3739 -hos -> I think <3049 -logizomai -> to be bold
<5111 -tolmao -> against <1909 -epi -> some <5100 -tis -> ,
which <3588 -ho -> think <{3049} -logizomai -> of us as if we
walked <4043 -peripateo -> according <2596 -kata -> to the flesh
<4561 -sarx -> .
3049 2CO 010 002 But I beseech <1189 -deomai -> [ you ] ,
that I may not be bold <2292 -tharrheo -> when I am present
<3918 -pareimi -> with that confidence <4006 -pepoithesis -> ,
wherewith <3739 -hos -> I think <{3049} -logizomai -> to be bold
<5111 -tolmao -> against <1909 -epi -> some <5100 -tis -> ,
which <3588 -ho -> think <3049 -logizomai -> of us as if we
walked <4043 -peripateo -> according <2596 -kata -> to the flesh
<4561 -sarx -> .
3049 2CO 010 007 . Do ye look <0991 -blepo -> on <0991 -blepo -
> things after <2596 -kata -> the outward <4383 -prosopon ->
appearance <4383 -prosopon -> ? If <1487 -ei -> any <5100 -tis -
> man trust <3982 -peitho -> to himself <1438 -heautou -> that
he is Christ s <5547 -Christos -> , let him of himself <1438 -
heautou -> think <{3049} -logizomai -> this <5124 -touto ->
again <3825 -palin -> , that , as he [ is ] Christ s <5547 -
Christos -> , even <2532 -kai -> so <3779 -houto -> [ are ]
we Christ s <5547 -Christos -> .
3049 2CO 010 011 Let such <3634 -hoios -> an one think <{3049} -
logizomai -> this <5124 -touto -> , that , such <5108 -
toioutos -> as we are in word <3056 -logos -> by letters <1992 -
epistole -> when we are absent <0548 -apeimi -> , such <5108 -
toioutos -> [ will we be ] also <2532 -kai -> in deed <2041 -
ergon -> when we are present <3918 -pareimi -> .
3049 2CO 011 005 . For I suppose <{3049} -logizomai -> I was
not a whit <3367 -medeis -> behind <5302 -hustereo -> the very
<5228 -huper -> chiefest <3029 -lian -> apostles <0652 -
apostolos -> .
3049 2CO 012 006 For though <1437 -ean -> I would desire <2309 -
thelo -> to glory <2744 -kauchaomai -> , I shall not be a fool
<0878 -aphron -> ; for I will say <2046 -ereo -> the truth
<0225 -aletheia -> : but [ now ] I forbear <5339 -pheidomai -
> , lest <3361 -me -> any <5100 -tis -> man should think
<{3049} -logizomai -> of me above <5228 -huper -> that which
<3739 -hos -> he seeth <0991 -blepo -> me [ to be ] , or
<2228 -e -> [ that ] he heareth <0191 -akouo -> of me .
3049 GAL 003 006 . Even <2531 -kathos -> as Abraham <0011 -
Abraam ->believed <4100 -pisteuo -> God <2316 -theos -> , and
it was accounted <{3049} -logizomai -> to him for righteousness
<1343 -dikaiosune -> .
3049 PHP 003 013 Brethren <0080 -adephos -> , I count <{3049} -
logizomai -> not myself to have apprehended <2638 -katalambano -
> : but [ this ] one <1520 -heis -> thing <1520 -heis -> [ I
do ] , forgetting <1950 -epilanthanomai -> those <3588 -ho ->
things which are behind <3694 -opiso -> , and reaching <1901 -
epekteinomai -> forth <1901 -epekteinomai -> unto those <3588 -
ho -> things which are before <1715 -emprosthen -> ,
3049 PHP 004 008 Finally <3063 -loipon -> , brethren <0080 -
adephos -> , whatsoever <3745 -hosos -> things are true <0227 -
alethes -> , whatsoever <3745 -hosos -> things [ are ] honest
<4586 -semnos -> , whatsoever <3745 -hosos -> things [ are ]
just <1342 -dikaios -> , whatsoever <3745 -hosos -> things [
are ] pure <0053 -hagnos -> , whatsoever <3745 -hosos ->
things [ are ] lovely <4375 -prosphiles -> , whatsoever <3745
-hosos -> things [ are ] of good <2163 -euphemos -> report
<2163 -euphemos -> ; if <1487 -ei -> [ there be ] any <1536 -
ei tis -> virtue <0703 -arete -> , and if <1487 -ei -> [ there
be ] any <1536 -ei tis -> praise <1868 -epainos -> , think
<{3049} -logizomai -> on these <5023 -tauta -> things .
3049 2TI 004 016 . At <1722 -en -> my first <4413 -protos ->
answer <0627 -apologia -> no <3762 -oudeis -> man <3762 -oudeis -
> stood <4836 -sumparaginomai -> with me , but all <3956 -pas -
> [ men ] forsook <1459 -egkataleipo -> me : [ I pray God ]
that it may not be laid <3049 -logizomai -> to their charge
<{3049} -logizomai -> .
3049 2TI 004 016 . At <1722 -en -> my first <4413 -protos ->
answer <0627 -apologia -> no <3762 -oudeis -> man <3762 -oudeis -
> stood <4836 -sumparaginomai -> with me , but all <3956 -pas -
> [ men ] forsook <1459 -egkataleipo -> me : [ I pray God ]
that it may not be laid <{3049} -logizomai -> to their charge
<3049 -logizomai -> .
3049 HEB 011 019 Accounting <{3049} -logizomai -> that God
<2316 -theos -> [ was ] able <1415 -dunatos -> to raise <1453 -
egeiro -> [ him ] up , even <2532 -kai -> from the dead <3498
-nekros -> ; from whence <3606 -hothen -> also <2532 -kai -> he
received <2865 -komizo -> him in a figure <3850 -parabole -> .
3049 JAS 002 023 And the scripture <1124 -graphe -> was
fulfilled <4137 -pleroo -> which <3588 -ho -> saith <3004 -lego -
> , Abraham <0011 -Abraam ->believed <4100 -pisteuo -> God
<2316 -theos -> , and it was imputed <{3049} -logizomai -> unto
him for righteousness <1343 -dikaiosune -> : and he was called
<2564 -kaleo -> the Friend <5384 -philos -> of God <2316 -theos -
> .
3049 1PE 005 012 By Silvanus <4610 -Silouanos -> , a faithful
<4103 -pistos -> brother <0080 -adephos -> unto you , as I
suppose <{3049} -logizomai -> , I have written <1125 -grapho ->
briefly <3641 -oligos -> , exhorting <3870 -parakaleo -> , and
testifying <1957 -epimartureo -> that this <5026 -taute -> is
the true <0227 -alethes -> grace <5485 -charis -> of God <2316 -
theos -> wherein <3757 -hou -> ye stand <2476 -histemi -> .
~~~~~~