3919  Concordance Study


3919 2Pe 2:1 privily


 

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 3919.  Strong's Dictionary Study


3919. pareisago {par-ice-ag'-o}; from 3844 and 1521; to lead in aside, i.e. introduce surreptitiously: --privily bring in.[ql


 

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 3919 -- privily bring in.

3918   Interlinear Index Study


3918  MAT 026 050 And Jesus <2424 -Iesous -> said <2036 -epo -> unto him ,  Friend <2083 -hetairos -> ,  wherefore <3739 -hos -> art thou come <{3918} -pareimi -> ?  Then <5119 -tote -> came <4334 -proserchomai -> they ,  and laid <1911 -epiballo -> hands <5495 -cheir -> on <1909 -epi -> Jesus <2424 -Iesous -> ,  and took <2902 -krateo -> him .

3918  LUK 013 001 .  There were present  {3918} -pareimi -  at  1722 -en -  that season 2540 -kairos -  some  5100 -tis -  that told  LUK 0518 -apaggello -  him of the Galilaeans  1057 -Galilaios -  ,  whose  3739 -hos -  blood  LUK 0129 -haima - Pilate  4091 -Pilatos -  had mingled  3396 -mignumi -  with their sacrifices  2378 -thusia -  .

3918  JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said <3004 -lego -> unto them ,  My time <2540 -kairos -> is not yet <3768 -oupo -> come <{3918} -pareimi -> :  but your <5212 -humeteros -> time <2540 -kairos -> is alway <3842 -pantote -> ready <2092 -hetoimos -> .

3918  JOH 011 028 And when she had so <5023 -tauta -> said <2036 -epo -> ,  she went <0565 -aperchomai -> her way ,  and called <5455 -phoneo -> Mary <3137 -Maria -> her sister <0079 -adelphe -> secretly <2977 -lathra -> ,  saying <2036 -epo -> ,  The Master <1320 -didaskalos -> is come <{3918} -pareimi -> ,  and calleth <5455 -phoneo -> for thee .

3918  ACT 010 021 Then <1161 -de -> Peter <4074 -Petros -> went <2597 -katabaino -> down <2597 -katabaino -> to the men <0435 -aner -> which <3588 -ho -> were sent <0649 -apostello -> unto him from Cornelius <2883 -Kornelios -> ;  and said <2036 -epo -> ,  Behold <2400 -idou -> ,  I am <1510 -eimi -> he whom <3739 -hos -> ye seek <2212 -zeteo -> :  what <5101 -tis ->  [ is ]  the cause <0156 -aitia -> wherefore <3739 -hos -> ye are come <{3918} -pareimi -> ?

3918  ACT 010 033 Immediately <1824 -exautes -> therefore <3767 -oun -> I sent <3992 -pempo -> to thee ;  and thou hast well <2573 -kalos -> done <4160 -poieo -> that thou art come <3854 -paraginomai -> .  Now <3568 -nun -> therefore <3767 -oun -> are we all <3956 -pas -> here <3918 -pareimi -> present <{3918} -pareimi -> before <1799 -enopion -> God <2316 -theos -> ,  to hear <0191 -akouo -> all <3956 -pas -> things that are commanded <4367 -prostasso -> thee of God <2316 -theos -> .

3918  ACT 010 033 Immediately <1824 -exautes -> therefore <3767 -oun -> I sent <3992 -pempo -> to thee ;  and thou hast well <2573 -kalos -> done <4160 -poieo -> that thou art come <3854 -paraginomai -> .  Now <3568 -nun -> therefore <3767 -oun -> are we all <3956 -pas -> here <{3918} -pareimi -> present <3918 -pareimi -> before <1799 -enopion -> God <2316 -theos -> ,  to hear <0191 -akouo -> all <3956 -pas -> things that are commanded <4367 -prostasso -> thee of God <2316 -theos -> .

3918  ACT 012 020 .  And Herod <2264 -Herodes -> was highly <2371 -thumomacheo -> displeased <2371 -thumomacheo -> with them of Tyre <5183 -Turios -> and Sidon <4605 -Sidon -> :  but they came <{3918} -pareimi -> with one <3661 -homothumadon -> accord <3661 -homothumadon -> to him ,  and ,  having made <3982 -peitho -> Blastus <0986 -Blastos -> the king s <0935 -basileus -> chamberlain <2846 -koiton -> their friend <3982 -peitho -> ,  desired <0154 -aiteo -> peace <1515 -eirene -> ;  because <1223 -dia -> their country <5561 -chora -> was nourished <5142 -trepho -> by the king s <0937 -basilikos ->  [ country <5561 -chora -> ]  .

3918  ACT 017 006 And when they found <2147 -heurisko -> them not ,  they drew <4951 -suro -> Jason <2394 -Iason -> and certain <5100 -tis -> brethren <0080 -adephos -> unto the rulers <4173 -politarches -> of the city <4173 -politarches -> ,  crying <0994 -boao -> ,  These <3778 -houtos -> that have turned <0387 -anastatoo -> the world <3625 -oikoumene -> upside <0389 -anastenazo -> down <0387 -anastatoo -> are come <{3918} -pareimi -> hither <1759 -enthade -> also <2532 -kai -> ;

3918  ACT 024 019 Who <3739 -hos -> ought <1163 -dei -> to have been <3918 -pareimi -> here <{3918} -pareimi -> before <1909 -epi -> thee ,  and object <2723 -kategoreo -> ,  if <1487 -ei -> they had <2192 -echo -> ought <5100 -tis -> against <4314 -pros -> me .

3918  ACT 024 019 Who <3739 -hos -> ought <1163 -dei -> to have been <{3918} -pareimi -> here <3918 -pareimi -> before <1909 -epi -> thee ,  and object <2723 -kategoreo -> ,  if <1487 -ei -> they had <2192 -echo -> ought <5100 -tis -> against <4314 -pros -> me .

3918  1CO 005 003 For I verily <3303 -men -> ,  as absent <0548 -apeimi -> in body <4983 -soma -> ,  but present <3918 -pareimi -> in spirit <4151 -pneuma -> ,  have judged <2919 -krino -> already <2235 -ede -> ,  as though I were present <{3918} -pareimi -> ,   [ concerning ]  him that hath so <3779 -houto -> done <2716 -katergazomai -> this <5124 -touto -> deed ,

3918  1CO 005 003 For I verily <3303 -men -> ,  as absent <0548 -apeimi -> in body <4983 -soma -> ,  but present <{3918} -pareimi -> in spirit <4151 -pneuma -> ,  have judged <2919 -krino -> already <2235 -ede -> ,  as though I were present <3918 -pareimi -> ,   [ concerning ]  him that hath so <3779 -houto -> done <2716 -katergazomai -> this <5124 -touto -> deed ,

3918  2CO 010 002 But I beseech <1189 -deomai ->  [ you ]  ,  that I may not be bold <2292 -tharrheo -> when I am present <{3918} -pareimi -> with that confidence <4006 -pepoithesis -> ,  wherewith <3739 -hos -> I think <3049 -logizomai -> to be bold <5111 -tolmao -> against <1909 -epi -> some <5100 -tis -> ,  which <3588 -ho -> think <3049 -logizomai -> of us as if we walked <4043 -peripateo -> according <2596 -kata -> to the flesh <4561 -sarx -> .

3918  2CO 010 011 Let such <3634 -hoios -> an one think <3049 -logizomai -> this <5124 -touto -> ,  that ,  such <5108 -toioutos -> as we are in word <3056 -logos -> by letters <1992 -epistole -> when we are absent <0548 -apeimi -> ,  such <5108 -toioutos ->  [ will we be ]  also <2532 -kai -> in deed <2041 -ergon -> when we are present <{3918} -pareimi -> .

3918  2CO 011 009 And when I was present <{3918} -pareimi -> with you ,  and wanted <5302 -hustereo -> ,  I was chargeable <2655 -katanarkao -> to no <3762 -oudeis -> man <3762 -oudeis -> :  for that which was lacking <5303 -husterema -> to me the brethren <0080 -adephos -> which came <2064 -erchomai -> from Macedonia <3109 -Makedonia -> supplied <4322 -prosanapleroo -> :  and in all <3956 -pas ->  [ things ]  I have kept <5083 -tereo -> myself <1683 -emautou -> from being burdensome <0004 -abares -> unto you ,  and  [ so ]  will I keep <5083 -tereo ->  [ myself <1683 -emautou -> ]  .

3918  2CO 013 002 I told <4280 -proereo -> you before <4280 -proereo -> ,  and foretell <4302 -prolego -> you ,  as if <1437 -ean -> I were present <{3918} -pareimi -> ,  the second <1208 -deuteros -> time ;  and being absent <0548 -apeimi -> now <3568 -nun -> I write <1125 -grapho -> to them which heretofore <4258 -proamartano -> have sinned <4258 -proamartano -> ,  and to all <3956 -pas -> other <3062 -loipoy -> ,  that ,  if I come <2064 -erchomai -> again <3825 -palin -> ,  I will not spare <5339 -pheidomai -> :

3918  2CO 013 010 Therefore <5124 -touto -> I write <1125 -grapho -> these <5023 -tauta -> things being absent <0548 -apeimi -> ,  lest <3361 -me -> being present <{3918} -pareimi -> I should use <5530 -chraomai -> sharpness <0664 -apotomos -> ,  according <2596 -kata -> to the power <1849 -exousia -> which <3739 -hos -> the Lord <2962 -kurios -> hath given <1325 -didomi -> me to edification <3619 -oikodome -> ,  and not to destruction <2506 -kathairesis -> .

3918  GAL 004 018 But  [ it is ]  good <2570 -kalos -> to be zealously <2206 -zeloo -> affected <2206 -zeloo -> always <3842 -pantote -> in  [ a ]  good <2570 -kalos ->  [ thing ]  ,  and not only <3440 -monon -> when <3588 -ho -> I am present <{3918} -pareimi -> with you .

3918  GAL 004 020 I desire <2309 -thelo -> to be present <{3918} -pareimi -> with you now <0737 -arti -> ,  and to change <0236 -allasso -> my voice <5456 -phone -> ;  for I stand <0639 -aporeo -> in doubt <0639 -aporeo -> of you .

3918  COL 001 006 Which <3588 -ho -> is come <{3918} -pareimi -> unto you ,  as  [ it is ]  in all <3956 -pas -> the world <2889 -kosmos -> ;  and bringeth <2592 -karpophoreo -> forth fruit <2592 -karpophoreo -> ,  as  [ it doth ]  also <2532 -kai -> in you ,  since <0575 -apo -> the day <2250 -hemera -> ye heard <0191 -akouo ->  [ of it ]  ,  and knew <1921 -epiginosko -> the grace <5485 -charis -> of God <2316 -theos -> in truth <0226 -aletheuo -> :

3918  HEB 012 011 Now <1161 -de -> no <3756 -ou -> chastening <3809 -paideia -> for the present <{3918} -pareimi -> seemeth <1380 -dokeo -> to be joyous <5479 -chara -> ,  but grievous <3077 -lupe -> :  nevertheless <1161 -de -> afterward <5305 -husteron -> it yieldeth <0591 -apodidomi -> the peaceable <1516 -eirenikos -> fruit <2590 -karpos -> of righteousness <1343 -dikaiosune -> unto them which are exercised <1128 -gumnazo -> thereby <0846 -autos -> .

3918  HEB 013 005 [ Let your <3588 -ho -> ]  conversation <5158 -tropos ->  [ be ]  without <0866 -aphilarguros -> covetousness <0866 -aphilarguros -> ;   [ and be ]  content <0714 -arkeo -> with such <3588 -ho -> things as ye have <{3918} -pareimi -> :  for he hath said <2046 -ereo -> ,  I will never <3364 -ou me -> leave <0447 -aniemi -> thee ,  nor <3364 -ou me -> forsake <1459 -egkataleipo -> thee .

3918  2PE 001 009 But he that lacketh <{3918} -pareimi -> these <5023 -tauta -> things is blind <5185 -tuphlos -> ,  and cannot <3467 -muopazo -> see <3467 -muopazo -> afar <3467 -muopazo -> off ,  and hath forgotten <2983 -lambano -> that he was purged <2512 -katharismos -> from his old <3819 -palai -> sins <0266 -hamartia -> .

3918  2PE 001 012 .  Wherefore <1352 -dio -> I will not be negligent <0272 -ameleo -> to put <5279 -hupomimnesko -> you always <0104 -aei -> in remembrance <5179 -tupos -> of these <5130 -touton -> things ,  though <2539 -kaiper -> ye know <1492 -eido ->  [ them ]  ,  and be established <4741 -sterizo -> in the present <{3918} -pareimi -> truth <0225 -aletheia -> .

3918  2PE 002 001 .  But there were false <5578 -pseudoprophetes -> prophets <5578 -pseudoprophetes -> also <2532 -kai -> among <1722 -en -> the people <2992 -laos -> ,  even <2532 -kai -> as there shall be false <5572 -pseudodidaskalos -> teachers <5572 -pseudodidaskalos -> among <1722 -en -> you ,  who <3748 -hostis -> privily <3919 -pareisago -> shall bring <3918 -pareimi -> in damnable <0684 -apoleia -> heresies <0139 -hairesis -> ,  even <2532 -kai -> denying <0720 -arneomai -> the Lord <1203 -despotes -> that bought <0059 -agorazo -> them ,  and bring <{3918} -pareimi -> upon themselves <1438 -heautou -> swift <5031 -tachinos -> destruction <0684 -apoleia -> .

3918  2PE 002 001 .  But there were false <5578 -pseudoprophetes -> prophets <5578 -pseudoprophetes -> also <2532 -kai -> among <1722 -en -> the people <2992 -laos -> ,  even <2532 -kai -> as there shall be false <5572 -pseudodidaskalos -> teachers <5572 -pseudodidaskalos -> among <1722 -en -> you ,  who <3748 -hostis -> privily <3919 -pareisago -> shall bring <{3918} -pareimi -> in damnable <0684 -apoleia -> heresies <0139 -hairesis -> ,  even <2532 -kai -> denying <0720 -arneomai -> the Lord <1203 -despotes -> that bought <0059 -agorazo -> them ,  and bring <3918 -pareimi -> upon themselves <1438 -heautou -> swift <5031 -tachinos -> destruction <0684 -apoleia -> .


 

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  pareisago 3919 -- privily bring in.

* privily , 2977 , 3919 , 3922 ,


 

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   bring 3919 #  Expanded Dictionary Study


  bring 3919 # pareisago {par-ice-ag'-o}; from 3844 and 1521; to lead in aside, i.e. introduce surreptitiously: -- privily {bring} in.[ql

  brought 3920 # pareisaktos {par-ice'-ak-tos}; from 3919; smuggled in: -- unawares {brought} in.[ql

  in 3919 # pareisago {par-ice-ag'-o}; from 3844 and 1521; to lead in aside, i.e. introduce surreptitiously: -- privily bring {in}.[ql

  in 3920 # pareisaktos {par-ice'-ak-tos}; from 3919; smuggled in: -- unawares brought {in}.[ql

  privily 3919 # pareisago {par-ice-ag'-o}; from 3844 and 1521; to lead in aside, i.e. introduce surreptitiously: -- {privily} bring in.[ql

  unawares 3920 # pareisaktos {par-ice'-ak-tos}; from 3919; smuggled in: -- {unawares} brought in.[ql


 

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 3919. Cross Reference Study


3919.

3919 pareisago  * privily , 2977 lathra  , {3919 pareisago } , 3922 pareiserchomai  ,


 

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 3919 - pareisago -  2Pe 02:01 privily